BIRTH OF THE BOYCOTT

I can describe the exact moment of conception. On the evening of 22 September, 1880,  Father John O’Malley was sharing a meal with American journalist James Redpath. At some point during dinner the priest noticed the American had stopped eating. 

When queried, Redpath (above)  explained, “I am bothered about a word. When a people ostracize a land grabber..." Redpath then struggled for a moment, before explaining, "But ostracism won't do" 

According to Redpath Father O'Malley (above, center) then, "...tapped his big forehead, and said, 'How would it do to call it "to boycott him?” , “Redpath wrote later, "He was the first man who uttered the word, and I was the first who wrote it.” (Talks About Ireland, 1881) And thus was born another contribution to the English language. Of course the importance of this invention requires a little explanation.

Freed from its incubator in the central highlands of  Mexico, 'Phytophthora infestans' -  the Potato Blight - arrived in Ireland in the 1830’s. By then the humble potato had become the primary food for the 8 million people of Ireland. It could be grown almost year round. It produced so much protein per square foot that a family could be supported on a quarter of an acre of land. But because of this dependence, in the decades after 1845, the blight created "The Starving Time". Each year more and more of the crop was consumed by the moldy blight.  And because it did its work underground, unseen, its ravages would not be realized until the attempt to harvest the crop.  By 1855  20% of the population of Ireland had starved to death, and another 20% had emigrated.

The British government struggled to respond to the disaster with church based relief, but religious bigotry and politics then compounded the human misery.  The English landlords were mostly Protestant and the Irish farmers were Catholic. Potatoes were molding away in the fields. But wheat, which was growing healthy and abundant in Ireland, was too expensive for the starving Irish to buy,  thanks to the internal tariffs called the Corn Laws enforced by the English Parliment. 

These were duties (taxes) charged on grain imported into any part of the British Empire. This was done to protect the Irish and English landowners from having to compete with cheap American or European wheat.  But by 1880, of the four million souls still surviving on the emerald isle, fewer than 2,000 owned 70% of the land. The three million tenant farmers owned nothing, not even their own homes, and over the two previous years their rents had been increased by 30%, and many were being thrown out of the their ancestral rented homes (above).  And to be expelled meant starvation. The very life was being squeezed out of the people of Ireland.  Law and order demanded it.

Meanwhile, most of the largest, wealthiest landowners, those benefiting from the Corn Law duties, were absentee landlords, Englishmen and women who hired local farmers to manage their Irish estates. “Captain" Charles Cunningham Boycott was one of these local farm owners/managers.  Those tenants who could not pay their higher rent were evicted by the managers. Those who were evicted usually died (above). To argue it was not intended as “genocide” misses the point. Intended or not, it was mass murder. Ireland was teetering on the edge of a social disaster.

On Tuesday, 3 July, 1880, outside the quaint village of Ballinrobe, County Mayo, three men emptied their revolvers into the head and face of twenty-nine year old David Feerick,  an agent for an absentee landlord.  No one was ever charged with that murder.  In early September, outside of the same village, “Captain” Charles Boycott, called on the tenants to harvest the oat crop of absent landlord Lord Erne. 

“Captain” Boycott (above) would be described by the New York Times (in 1881) as 49 years old; "a red faced fellow, five feet eight inches tall, the son of a Protestant minister who had served in the British Army." However he earned his title of Captain not in the military but for his daring attitude in sport. Besides managing Lord Erne's property, Boycott owned 4,000 acres of Irish farmland for himself, farmed by his own tenant farmers.  The day he called Lord Erne's tenants back to work, Boycott also informed the tenants that their wages were being cut by almost half.  The tenants simply refused to work at those starvation wages.

The Boycott family and servants by themselves struggled for half a day to cut and harvest the oats (above) before admitting defeat. Mrs. Boycott then appealed to the tenants personally. They responded to her by bringing in the oat crop before the winter rains ruined it.

On Sunday, 19 September 1880,  Irish politician Charles Stuart Parnell (above), addressed a mass meeting in the town of Ennis.  Parnell called on the crowd to shun any who took over the property of an evicted tenant. 

“When a man takes a farm from which another has been evicted, you must show him on the roadside when you meet him, you must show him in the streets of the town, you must show him at the shop counter, you must show him in the fair and the marketplace, and even in the place of worship, by leaving him severely alone — putting him into a kind of moral Coventry — isolating him from his kind like the leper of old.”  

It was the birth of the modern non-violent protest. Unstated, was the reality that this was a religious war, the Catholic south of Ireland against the Protestant controlled north and England.

On Tuesday, 22 September, 1880, a local process server, under orders from "Captain Boycott",  and accompanied by police, issued eviction notices to eleven of Lord Erne's tenants.  The tenants were not surprised. Speaking of Boycott, one tenant told a local newspaper, “He treated his cattle better than he did us.”  

The server would have issued even more eviction notices, but a crowd of women began to throw mud and manure at the agent and his police escort (above) until they had to retreat into the Boycott home. That night, in the house of Father O'Mally, the word "Boycott", as a verb, was invented.  It was put to immediate use.

The next morning, Wednesday, 23 September, a large crowd from Ballinrobe (above) marched to the Boycott home and urged the servants to leave. By evening the Boycotts and a young niece living with them, were alone in the house.

A letter written by “Captain” Boycott was published in the London Times. It made no mention of the raising of rents, only of the refusal to pay those rents. It made no mention of the cutting of salaries, only of the refusal to work. 

It did detail the travails of Captain Boycott and his family (above). His mail was not being delivered. He was followed and mocked whenever he left his farm, and had to travel with an armed escort. “The shopkeepers have been warned to stop all supplies to my house. I can get no workmen to do anything, and my ruin is openly avowed…”

Harper's Weekly Illustrated News for 18 December, 1880,  reported what happened next. “A newspaper correspondent first started the idea of sending assistance to Captain Boycott…one person alone promised to get together 30,000 volunteers.  Mister Forester, Chief Secretary for Ireland, at once vetoed the project of an armed invasion…

"It was accordingly decided to pick out some fifty or sixty from the great number of Orange (Protestants) from northern Ireland who were anxious to volunteer. Under military protection (of 1,000 troops) these men harvested Captain Boycott’s crops… The cost of this singular expedition was about ten thousand pounds…” (over 200,000 American dollars, today).

It took two weeks under military guard for the inexperienced Ulster men to bring in the crop of turnips, wheat and potatoes, valued by Captain Boycott as worth about three hundred and fifty pounds ($8,000).  Mr. Parnell estimated the harvest had cost the English government “one shilling for every turnip.”

Boycott left Ireland with his family on Wednesday, the first of December, 1880,  shrouded in the back of a military ambulance (above) and escorted by soldiers.  His exit had been achieved by nonviolence. He never returned to Ireland. Someone described his exile as the “death of feudalism in Europe".   Or perhaps, with more hope, the birth of modern Ireland.

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