I hope they leave Friedrich Nietzsche alone. I understand why they wanted to dig him up, of course. And I understand why, if he was still around to offer an opinion, he would say it really didn't matter. He’s been dead a hundred years and what is left of him has long since turned to dust. What Nietzsche might say is, what does it matter where his dust resides, or if they set it on fire.
Clearly it mattered to his sister, Elisabeth (above, center), but she was an anti-Semitic witch. She loved Friedrich but her attachment to his dust was her opiate, not his. He didn’t worry about such things, so why should I? In any case, the threat to his dust turned out to be a nasty joke. The very ground they buried him in was briefly considered too valuable to be allowed to simply rest where it was, with him in it.
I care because although there is much about Friedrich that is troubling and contradictory, there was also one thing in particular which Friedrich wrote, words that spoke to me like a clarion call of honesty and integrity; and which dispelled half a lifetime of conventional pandering and route idiocy. These were the words he wrote which convinced me that intellectually I was not alone on this earth; "Plato was a bore.” God, yes, he certainly was: a fascist, hate mongering snob and a bore; and Friedrich Nietzsche was the first man I ever read who was brave enough to say that out loud. Sometimes I feel like shouting it. PLATO WAS A BORE!
Friedrich, on the other hand, was nuts; toward the end of this life, a literal raving lunatic. He ordered the Kaiser to go to Rome, so he could be executed by the Pope. And Friedrich wasn’t kidding. He wrote to friends to explain why he had done this, as if they were going to disapprove of the Kaiser’s imminent demise and hold Friedrich responsible, as if the Kaiser was imminently about to demise. Maybe that is how you know he was crazy; he could not distinguish between what he wanted to do and what he could do. Still, you know, might have prevented World War One, and Two.
Perhaps insanity is that simple, the inability to divide in the mind between what is and what ought to be, some kind of hormonal imbalance of the chemical hierarchy of the brain, encouraging you to stuff your pigeon into the wrong hole. It was probably a symptom of the syphilis or gonorrhea he had contracted as a young soldier in the service of the crown. He was a medical orderly who in retrospect hated war and all the justifications for it. The crown he served as a young man was the last thing he had believed in, outside of his own brain. As Friedrich himself wrote, “A casual stroll through a lunatic asylum shows that faith does not prove anything.” And who would know that better than Friedrich?
But that was yesterday, the age of mensch and uber-mensch. Today the mensch (or men) of Germany are far from uber (or super), with smaller minds and smaller dreams. Unemployment in the first decade of the 21st century, in what was recently the corrupt East Germany, was over 20%.
And the little village of Rocken (above), where Friedrich lies in the church yard, buried next to his father, sits atop a vast reserve of lignite, politely known as “brown coal”.
It is ugly and burns dirty. But Germany has over six and one half billion tons of such lignite reserves. The heat produced by burning lignite (as opposed to anthracite) is so low as to be uneconomical unless the power plants are built right next to the vast open pit mines. Twenty-five German villages had already been eaten up by such open pits since World War Two. And it seems Rocken would be number twenty-six or twenty-seven.
And they had to burn the coal. Who could ever imagine a world without burning coal? But then, whatever would become of Friedrich? Then, in a nasty joke on all of us, the world changed.
And it’s an old joke. A dead atheist is one who is all dressed up with no place to go. And then there is the story of the rabbi, the priest and the atheist, sentenced to death by the French Revolution. (According to Nietzsche the only poet of the French Revolution was the guillotine".)
Asked if he has any last words, the rabbi proclaims, “I believe in the one true God!” The executioner yanks the rope and the blade flashes down and -Thud! - it stops just short of the rabbi’s neck. He is immediately released, much to the crowd’s disappointment. The Priest is next, and he proclaims, “I believe in the son, the father and the holy ghost!” The blade flashes down and – Thud! – stops just short of his neck. To the disappointment of the crowd, he is also released. Then the atheist is tied down and asked if he has any last words. And he says, “Oh, here’s your problem. You’ve got a bone stuck in the gears.”
And then of course there was the indecisive insomniac/dyslexic agnostic who lay awake all night, pondering the existence or non-existence of dog. Is Friedrich laughing yet?
Friedrich Nietzsche usually gets the blame for providing the philosophical justification for Hitler and Nazis, and the “final solution”, but that, again, was his sister. In fact Friedrich considered anti- Semitism to be foolish. He wrote that it should be “…utterly rejected…by every sensible mind”. He hated the ultra-nationalists, like the Nazis. That’s why he broke off his friendship with the composer Richard Wagner.
Friedrich called the idea of a “master race” “…a mendacious swindle” which was a polite way of saying that Hitler was full of manure, or would be full of manure, since Hitler was 11 ½ when Friedrich died in 1900. As Friedrich wrote, “Although the most acute judges of the witches and even the witches themselves were convinced of the guilt of witchery, the guilt nevertheless was non-existent. It is thus with all guilt.” Could a man who could write that really have condoned killing Jews for having killed Jesus Christ?
Friedrich answered Rene Descartes bold claim of "God’s logic" (I think, therefore I am) with a desperate appeal for compassion: “I still live, I still think: I still have to live, I still have to think.”
Or, to put it another way, logic once dictated that eventually Friedrich and his father and all other "less important" graves in the Rocken church yard, and the church and the entire village, would have to be dug up. Logic dictated that every drop of oil that was burned made each remaining drop that much more valuable, and that increased the value of every ton of lignite beneath the little village of Rocken.
The mining company, Milbrag, insisted the mining must start by the year 2005. But it did not. Well over half of the residents (64%) opposed the idea of selling the land and moving their village, and in 2008 the plans were dropped. Today Germany is moving to shut down all coal burning power plants.
You might still argue with Fredrick as to weither God is dead , but then that is not what he said. The full quote is, "God is dead. And we have killed him." But there can no longer be any doubt that coal is dead, As a door nail. While Friedrich Nietzsche lives on in his words. Not bad for a crazy old atheist. To have outlived what was once ubiquitous and thought to be essential for modern existence. Makes me wonder what we will decide we can live without, tomorrow.
- 30 -
No comments:
Post a Comment
Please share your reaction.