I agree with William Plummer’s 1803 assessment of John Randolph of Roanoke, Virginia; “I admire his ingenuity and address, but I dislike his politics.” This amazing man represents the tap root of two great branches in American conservative politics, patrician conservatives and gay conservatives; because if John Randolph wasn’t gay, then neither was Roy Cohen.
Some biographies of Randolph insist that he suffered from a condition called “Klinefelter’s syndrome”, which occurs in only 1 out of every 500 males, or 0.02% of the general population, while homosexuality is a genetic variation that occurs in (conservatively speaking) about 5 – 6% of the population, making it far more likely that Randolph was gay. And in any case, both conditions are genetic variations, having nothing to do with sin, intelligence, choice or morality. So, from a purely practical standpoint, it is just simpler to concede that Randolph was gay and move on.Randolph was a slave-owning elegantly dressed ‘fashionista’, described by one author as “The most notorious American political curmudgeon of his time”. That may be putting it kindly. John Randolph specialized in what the Romans called the “Argumentum Ad Hominem” or the ‘argument against the man’. As a verbal tool it allows the speaker to change the subject, to argue the man not the issue, and thus to tar a political position with the alleged sins of one of its advocates, thus forcing advocates to defend themselves, not what they stand for. And if that method of attack sounds familiar, it is confirmation of the connection between Randolph’s ideological bloodline and its present day Republican practitioners.
John Quincy Adams borrowed from Ovid to describe John Randolph; “His face is ashen, gaunt his whole body, His breath is green with gall; His tongue drips poison.” It is a fair description of the “…abusive eloquence which he possessed in such abundance” (ibid)..Randolph’s first biographer, Lemuel Sawyer, described him this way; “As an orator he was more splendid than solid; as a politician he (lacked) the profound views of a great statesman...he was too intolerant." But John Randolph admitted to enjoying “That most delicious of all privileges – spending other people’s money.” Its hard to condemn a man who admits his own sins so gleefully.
Randolph was elected to congress at 26 years of age in 1799, and served off and on in both houses (as well as in the Virginia State legislature) until his death. He never married, and admitted “I am an aristocrat. I love liberty, I hate equality." And in describing his chosen career Randolph observed that “If electioneering were allowed in heaven, it would corrupt the angels.”
As if to prove his point, in 1824 Randolph turned his cutting tongue loose in the defining speech of his life, on the floor of the U.S. Senate. It was described by one author as “rambling, sometimes incoherent, funny, insulting and devastating….filled with literary and classical allusions, among other odds and ends, and delivered with a delightful insouciance.”
Randolph attacked the Federalist position on the central issues of the day and said any compromise with Speaker of the House, Henry Clay of Kentucky, or with Secretary of State John Quincy Adams, would be anathema, as “…their friendship is a deadly distinction, their touch pollution”. And as to the very idea of a strong central Federal government, Randolph called it “That spirit which considers the many, as made only for a few, which sees in government nothing but a job, which is never so true to itself as when false to the nation.”
I’ve read that sentence at least ten times and each time it makes less sense to me than it did before. At the time, however, it had a great effect on its audience. I guess you had to be there.
Then Randolph got down to the most troublesome part of his attack. He described Henry Clay as “…so brilliant yet so corrupt, like a rotten mackerel by moonlight, he shines and stinks.” Among southern aristocrats, being called a ‘stinking mackerel’ were fighting words. Henry Clay was willing to overlook the insult until, in 1826, the insult was repeated in print, in the newspaper "United States Telegraph". Clay could no longer pretend Randolph had not said the words, and after a properly stiff exchange of notes, Clay issued Randolph a challenge to what one witness described as the “…the last high-toned duel I ever saw”.
They met at about 4:30 p.m. on 8 April, 1826, just over the Little Falls Bridge from Georgetown, Virginia. Randolph was resplendent in a bright yellow coat. Clay was coldly determined. The night before Thomas Hart Benton had pleaded with Randolph not to go through with the duel, saying Clay had a young son and wife who would be left destitute if Clay were killed or seriously injured. Randolph seemed unmoved, but he had replied to Benton, “I shall do nothing to disturb the sleep of that child or the repose of the mother.” But I don’t think anybody told Clay he had nothing to worry about.
The men paced off ten steps apart (about 30 feet), and then as the countdown began Randolph’s gun misfired. The gun was reloaded and the countdown began again; “Ready, aim, fire.” Clay’s shot hit the dirt in front of Randolph, whose shot struck a stump behind Clay. The men then reloaded and the insanity began again. This time Clay got off the first shot, sending a ball through the hem of Randolph’s expensive yellow coat. Randolph held his fire, and then dramatically fired his shot into the air.
Then Randolph strode forward with his hand extended. The opponents shook hands in the center of the “field of honor”, and Randolph dryly said, “You owe me a coat, Mr. Clay.”
I don’t think Clay ever paid for the coat, because when John Randolph died in May of 1833, his will instructed that after his slaves were transported to Ohio and freed, his body was to buried in Virginia and he was to be planted facing west, so he could keep an eye on Kentucky’s Henry Clay. Now that is going a long way for an insult. By the way, like most such wills, Randolph's slaves were not freed. They had been used as collateral for loans, and were sold "down river".
It could be said of John Randolph that he had opposed most if not all of the famous men and great causes of his time, that politically he gave as good as he got, and that he made the most of the talents that God gave him; not a bad legacy. Except, it must also be said that nothing he supported made the nation stronger, nor helped improve the lives of the the people, white, black or red, of his state. A politician who chose the career of a speed bump cannot, in my opinion, be said to have used his talents for the public good.
Why he did not do so might be explained, at least in part, by a letter he wrote in the winter of 1833, addressed "To the Honorable Waller Holladay, Esquire, of the county of Spotsylvania, of the State of Virginia, of the United States of America, of the Western Hemisphere, of the Globe." And amazingly, it was delivered. Mister Randolph wrote, "I am sure you will be surprised and pained to hear that I was honored last night by a visit from no less a personage than His Satanic Majesty. His Majesty assured me that my only hope of much longer continuance of my mortal existence depended upon my subsisting entirely upon the milk of your fine Medley mare, which would restore health to my worn out body. Under these melancholy circumstances, I have no choice hut to throw myself upon your friendly mercies and I implore you to let me have the mare without delay...that her milk may save the life of your sincere but sulfuring friend. Randolph of Roanoke"
Mr. Holladay read the letter but did not dispatch the mare. Instead he immediately filed the missive away without answering it, in the hope he said later that "the aberration was but temporary". It was not. Randolph died in May of 1833. And the letter concerning Mr. Randolph's visit from Satan, was thought to be proof of his insanity. Or perhaps the visit was real, a sort of courtesy call, from one sly and merciless liar upon another.
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