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Thursday, September 07, 2017

POLITICAL PHOBIA

I think of this guy as just another one of those self-made right-wing technocrats, who used his fortune to finance an ultra-conservative agenda - a 19th century Ross Perot.  In this case the technology was the telegraph, and the agenda was the 19th century version of Islamaphobia.  Samuel Finley Breese Morse (above) invented the telegraph. But before he learned about electricity he learned to fear the 'Bavarian Illuminati' from his father's Sunday sermons.
As an adult Samuel proselytized that the Roman Catholic Church was flooding America with Irish and German Catholic immigrants intent on establishing a new Vatican City in the Mississippi valley. Wrote Morse, “Surely American Protestants...(will) discover...the cloven foot of this subtle foreign heresy. They will see that Popery is...a political as well as a religious system; that... differs totally...from all other forms of religion in the country.”  And like his 21st century progeny Donald Trump, the poison he was peddling (and funding) fed on fear and ignorance, and grew strong.
It sprouted into full flower in the congressional elections of 1854, catching on “like measles”, according to one Democrat. The organization was officially known as “The American Party”, but commonly refereed to as the Know Nothings, because its members were coached to respond to all questions by admitting only, “I don't know”, and because, frankly, in the eyes of their critics, the majority just seemed to be not very bright.  Membership was limited to white males of proven English heritage, and usually self described evangelical Protestants.
 And although most of the new candidates had never been active in politics or held public office before,  they won 61 seats in the U.S. House of Representatives that year. They elected a governor and all the other posts open that year in Massachusetts and Maine.
They controlled the state legislatures in Pennsylvania and most of New England. They gained advantage in Maryland, Delaware, Kentucky and Tennessee by taking no position on slavery.  This hurt them in the deep south,  as did being linked to violence and even murders in Chicago, Philadelphia,  Baltimore, St. Louis, Boston, New York, Columbus, Cincinnati and New Orleans. Still, the Know Nothings looked certain to capture the White House in 1856. And then came Bloody Monday in Louisville, Kentucky.
They held three elections in Louisville in 1855. On 7 April voters threw out the incumbent mayor, who had converted to Catholicism when he married, and elected a Know Nothing replacement and a Know Nothing majority on the city council.
They followed this a month later by electing a Know Nothing majority of county court judges. Then the school board fired every Catholic teacher, save one. The Know Nothings were feeling both confident and paranoid - it was the nature of the party and the movement.  Now another Know Nothing, Charles Morehead, was favored to win the governorship of Kentucky on yet another election, Monday 6 May.  On the night before, 1,500 Know Nothings staged a torch light march through Catholic neighborhoods, warning them “to keep their elbows in” come election morning.
Maybe no one other than Reuben Thomas Durrett (above) could have made the nation face the truth about the Know Nothings. Others wrote about it, but they lacked his resume. R.T., as he preferred to be known, was a defense attorney, and familiar with arguing unpopular causes. He was “intellectually and physically...a magnificent man.” More than that he was a poet, and a lover of truth and history. He had a 50,000 volume personal library. And 300 years earlier, his French Protestant ancestors had barely escaped the St. Bartholomew's Day massacre in France when Catholic bigots had cleaned house. So when the political spin machine smothered every other honest voice in Louisville, it was R.T. who validated the reality when some tried to put the blame "on both sides".  “To my mind,” he wrote, “the whole secret of the success of this disgraceful affair was...that the Know Nothing sympathizers were prepared and armed for the conflict...”
According to R.T., the thugs, hired as “special police”, formed a gauntlet in front of the polls. If a would-be voter were an immigrant from Germany or Ireland he was presumed to be Catholic, and was “... ordered by one of the bullies to leave...” And if he refused, “...he was attacked by the whole mob, severely beaten and driven away.  If the man showed fight, his life was in great danger." 
Recently ousted Mayor James Speed watched the beatings on the courthouse front lawn from eight in the morning until six. “It was not fighting man to man," he recorded,  "but as many as could fall upon a single Irishman or German and beat him with sticks or short clubs...”  The clubs had been specially made with lead weights in their tips, and mass produced.  In the afternoon Speed was told 200 shotgun wielding “Germans” had captured a polling place. Speed knew this to be a fantasy and said so. But his informant, a judge, “replied with warmth showing that he believed it to be true.” About four in the afternoon, things went from bad to worse.
Two Louisville Catholic activists, Theodore Rhodes and David Doughtery were warning everyone in their east side neighborhood to stay off Main street. They stopped at Micheal O'Connor's grocery store, at the corner of 10th street and Main and warned him to close. As they came out a Know Nothing ran up to them. Basil Rhodes, Theodore's father, standing in front of his home a block away, watched the man shoot his son dead. The gun shot drew Know Nothings from all directions, and it quickly became accepted that a Catholic had killed a Know Nothing.  The exact opposite of what had really happened. What followed was mass murder.
The worst of it was Quinn's Row, a block of 12 three story row houses along Main between 11th and 12th streets. Around eight that evening a Know Nothing mob set fire to a ground floor corner grocery run by a family named Long. Recorded a Catholic newspaper, “Seeking to escape...the wretched inhabitants reached the street only to meet death in another form. As soon as one appeared at a door he was fired at...” Mr. Long and two of his sons died that night, as did several of the residents of the upper floor apartments.
“A number were taken off badly wounded, and others...returned to the burning houses, preferring rather to be burned than to meet the infuriated mob. One man escaped in woman’s clothes, was detected and shot. Another, who came out covered with a blanket, and, leaning on the arm of his wife, was torn away, and deliberately shot.”
While the first building was still raging, the feed store next door and its apartments went up, followed by a vacant house, then a tobacconist. Noted the newspaper, “How many of these miserable people thus caged in their own houses were burned alive there can be no computation.... Two men were hanged from their banisters of their own homes and also consumed in the flames.” In the last structure on the street, a rooming house, Patrick Quinn, who owned the entire block, was driven outside like the others. Recognized because of his investments around the city (and his brother, who was a priest) , he was singled out, beaten to death, and his corpse was thrown back into the fire.
The official version said that 22 people had been killed in the entire city on Bloody Monday. It is much more likely that the number was at least 100. The death toll would have been higher but in the German district one of the first buildings looted was Armbruster's brewery. The rioters got so drunk they could only satisfy themselves with torching that building before passing out.
The new Know Nothing Mayor, John Barbee, managed to save two Catholic Churches from the arsonists, but no one was ever prosecuted for the murders, the beatings or the arson. In response the despised immigrants voted with their feet. Ten thousand left Louisville over the next few months, almost 25% of the cities' population. In the city left behind businesses failed, unemployment soared and city coffers dried up. Charles Morehead was easily elected governor in 1855, but it was the classic tale of “be careful what you wish for”.  And the bloodbath destroyed sympathy for the Know Nothings.  There would never be an American President from Morse's American Party.
Most of the Irish moved to Chicago. Typical was ex-Mayor Speed, who became active in Republican Party politics and served in the Lincoln administration. The Germans mostly moved to St. Louis and Milwaukee, and some to Kansas City, Kansas – ensuring those states would remain in the Union come the Civil War. It was that war which put the entire Know Nothing movement into perspective.
The Civil War made the Know Nothing agenda obsolete. Immigration was the great enemy in the eyes of Samuel Morse. But the actual enemy was the industrial revolution.
The mathematician Alfred Whitehead observed, “The major advances in civilization....all but wreck the societies in which they occur.” And in his book “War and Peace in the Global Village” Canadian thinker Marshall McLuhan explains why that is so. “When one has been hurt by a new technology, when the private person or corporate body finds its entire identity endangered...it lashes back in a fury of self-defense...But... the symptom against which we lash out may be caused by something about which we know nothing.” McLuhan calls that symptom “Phantom Pain”, and compares it to the agony amputees report they feel in missing limbs.
Although America has institutionalized such economic  revolutions, and has won economic advantage from them - such as the current electronic revolution -  that does not make the cultural revolutions that  accompany them any easier to live with.
Politics are never the solution. Politics are only another symptom. The solutions are always within ourselves, trusting ourselves to deal with whatever threats we perceive in our future  And the longer we blame others, Catholics or Muslims, Jews or Blacks, liberals or conservatives the longer and the more our nation suffers. The solution is never who to blame, but how together we can meet the challenges. Because eventually, we always do.
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Wednesday, September 06, 2017

KEEPING TIME

I remember a proverb that says opportunity knocks only once. That may be true, but it is also true that having heard the knock you still have to get off your behind and open the door. And, in one of the most amazing twists of history, when the scientists at the Royal observatory at Greenwich, England heard that knock they were mightily annoyed. So they pawned off the job of dealing with the disturbance to one of their servants. He turned that disturbance into a career. In fact he made three careers out of simply telling the time. The Royal Observatory was founded by Charles II in 1765 as part of his restoration and “re-scientific-ication” of government after the religious fanaticism of that great Puritan villain Oliver Cromwell. The observatory was to use the stars to perfect “the art of navigation.” But the builders, despite going over budget by all of twenty pounds, went cheap on the materials, and the observatory, which was to house the most accurate telescopes of the day, was constructed 13 degrees out of alignment. The Royal astronomers, like the NASA astronomers dealing with the deformed mirrors on the orbiting Hubble telescope, have had to make mathematical adjustments from that day to this.
But besides powerful telescopes, the scientist at the Greenwich observatory also needed accurate clocks. In order to say a particular star was at a particular point in the sky at midnight, they had to know precisely when midnight was. So they also installed two pendulum clocks, built by Thomas Tompion, each accurate to within seven seconds a day. By 1833 (sixty-four years later) the observatory had done its job so well that ships’ captains and navigators had come to rely on the precise time provided by Greenwich to follow the charts provided by Greenwich. That year the observatory began a practice they follow to this day.At exactly 12.55 p.m., (they do it then so as not to interfere with the weather observations made at noon) a large red “time ball” is raised half way to the top of a mast erected atop the observatory. At 12.58 the time ball is pulled all the way to the top. And then at 1:00 P.M., exactly, the ball quickly falls to the bottom of the mast. (If you have ever wondered why they use a ball to mark midnight on New Years Eve in Times Square, New York City, this is it.) Any ship’s captain waiting in the Thames River to set sail could now coordinate their shipboard watches and clocks with the official time as they set off from the “prime meridian” or “longitude naught” - "0" degrees, "0" seconds and "0" minutes east/west, because Greenwich is where longitude starts - and time.Two years later, in 1835, the observatory got a new boss, George Biddle Airy. He figured his primary job was to perfect the astronomical observations for those ships, and he hired more “computers”, which in the 19th century were actually men who did the dull and boring math required to confirm and correct the stellar charts used to navigate on voyages to the far flung corners of the empire. So when the London merchants appealed to Mr. Airy to share in the time service he saw them as an annoyance. He asked one of his assistants, a man not qualified to be a “computer”, Mr. John Henry Belville, to handle the problem.Airy gave Mr. Belville a pocket watch to use. It had been originally owned by Prince Augustus Frederick, the Duke of Sussex (above), the sixth son of George III, the favorite uncle of Queen Victoria and the man who gave her away at her wedding. The watch had been made by Mr. John Arnold & Sons in 1794 and it was accurate to within one tenth of a second per day. Each Monday John Henry (he rarely used his last name because of the anti-French public bias in the post Napoleonic wars) would present himself and “Faithful Arnold”, the watch, to a clerk at the observatory time desk. The clerk would set the watch and then hand John  a certificate asserting to the watch’s accuracy for that day. Then John Henry would make his way by carriage and rail to London, where he would literally deliver the time to some two hundred customers; shops, factories and offices. He charged for the service, of course.  For most of the people in London, John Henry Belville was the face of official time, and he was earning four hundred pounds a year doing it when he died in 1856.After John’s death his widow, Maria, still had a daughter to support. She begged the observatory to allow her to continue the time service as a private business, and they agreed. By now (1852) Charles Shepherd had designed and installed a “Galvano-Magnetic” clock (above) at the Observatories’ gate (now called Shepherd’s Gate) where anyone could get the time at any time day or night, for free. But still the London merchants continued to pay for Maria’s direct door service. Every Monday she strode up the observatory hill, watched while Arnold was synchronized with the official time, and then went on her rounds by rail and on foot. To those who saw her trudging across the streets of London, she became known as the Greenwich Time Lady.Maria retired in 1892, and her daughter Ruth now took over the employment (above), carrying the tool of her trade, Faithful Arnold, in her handbag. By now (1884) 25 countries had agreed to set their watches by Greenwich time, and every clock at every railroad station in England was connected directly via telegraph lines with the Royal Observatory. And still, the time delivered by Ruth Belville was just as accurate, if slightly less convenient.Beginning in 1924 the BBC Radio began broadcasting “pips” before each hour announcement and in 1936 the Royal Observatory set up a “talking clock” which anyone with a telephone could dial at any time to get the correct time to within a hundredth of a second. And still Ruth Belville was making her rounds, still serving more than fifty paying customers over a hundred years after her family business had begun.Finally, in 1940, Ruth celebrated her 86th birthday and decided to retire. In America we would have long since replaced her with newer technology. But the English have more respect for keeping what works, particularly if it is a living person. On her retirement, Ruth agreed to pose for a photograph (above), looking a bit like a visitor from another time in 1940's London. And , since she had no one to pass the task on to, when Ruth retired the Belville family work was finally completed.
Ruth received a pension from London’s clockmaker’s guild, “The Worshipful Company of Clockmakers”, where "Faithful Arnold" was also granted a rest and a place of honor. Ruth retired to a home in Croydon. One night not two years later, during one of the night bombing raids of London, Ruth turned her bedside gas lamp down low to save fuel.  The flame sputtered out, produced carbon dioxide, and Ruth Belville suffocated in her sleep.In effect, she ran out of time.
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Tuesday, September 05, 2017

PARCEL POST

I hate to tell you this, but, contrary to common knowledge, we are the ones living in a “simpler time”, not our parents or even our great-great grandparents. We have E-mail, and I-phones and Twitter and Facebook and every other pseudonymous instantaneous electronic communication device which, with apologies to Socrates, proves that a life under punctuated is a life not worth being self-obsessed about. Sharing every naval-infatuated idea has become de rigueur for the post millennial generation. There is no longer room for confusion or miss-interpretation, only for over-interpretation. And that makes the world much simpler.
For the first two million years of human evolution the only limit on communication was the sum of the speed of sound divided by the speed of walking, divided by the number, width and depth of rivers and oceans, and the height of mountains and width of deserts separating you from the persons you wished to speak to. Those kinds of obstacles and those kinds of delays made the world a very complicated place. When the Battle of New Orleans was fought on 8 January, 1815, the War of 1812 had been over since the Treaty of Ghent had been signed on 24 December, 1814. That was three years you needed to refer to,  while talking about just one battle, because of the delays in communications. How much more complicated can you get than that?
Mail was the first invention in long distance communications. Cyrus the Great of Persia invented pony express riders to carry “words” to bind his empire together. According to the first great historian, Herodotus, these civil service riders were so dedicated that “Neither snow, nor rain, nor heat, nor gloom of night stays these courageous couriers from the swift completion of their appointed rounds”; which is not the official motto of the U.S. Postal Service. The U.S. Postal service has no official motto. Never did.
The next major technical advance in communication didn’t come along until 1792, when Claude Chappe invented a ‘semaphone’ network in France. In his sales brochures he called it a “telegraph” (Greek for “far writing”). It required a series of towers spaced 20 miles apart, upon each of which were erected two movable arms connected by a longer movable arm. A Chappe telegraph operator repeated the 174 different combinations of arm positions to relay up to two words a minute. Although this was such a dependable system that the Swedes kept theirs running until 1880, Chappe never saw it turn a profit, for two reasons. First he threw himself down a well in 1805. And second, it never turned a profit. Worse yet, for Chappe’s family, he copyrighted every thing about his brilliant invention except the name.
In 1837 a failed Calvinist minister, a pro-slavery Federalist, a pedantic anti-Catholic and anti-Semitic conspiracy freak named Samuel Fineley Breese Morse, co-opted the name for his “electronic telegraph” which he copyrighted from top to bottom, including the name "telegraph". The first recorded “Mores Code” telegraphed was “A patient waiter is no loser”, in 1838. It was the dot and dash equivalent of “The quick brown fox”, etcetera.  The more famous message, “What hath God Wrought”, was telegraphed as a publicity stunt in 1844 and was suggested by Anne Ellsworth from my home town of Lafayette, Indiana. She was married at the time to Mr. Roswell, who gave his name to the New Mexico town where, in 1947, space aliens attempted to communicate with humans. Their message appears to have been the alien equivalent of “Mayday, mayday, mayday.” But, so far nobody has answered that message. 
The perfect expression of this more complicated communication is the traditional or “snail” mail service I grew up with. The complexities involved stagger the imagination. You write a letter, usually by hand. You take the letter to a collection point, a post office or mail box. A representative of the United States Postal Service (your stand in) then physically carries the actual letter to your friend’s home. There, your friend or business partner reads your words from the very paper you once held. It sounds fraught with opportunity for delays and errors, and it is. And yet it has worked in America for two centuries. And what is most amazing is that we expected it to work, and complained when it didn’t.  But then things began to change.
In 2005 the USPS (as it likes to refer to itself) processed (i.e. delivered) almost 46 billion individual first class letters. A decade later that number had dropped by over half - to 22.5 billion letters . In the year 2000 they employed 787, 538 people. By 2014 they employed less than half a million. But the U.S. Post Office still sends 7,000 men and women out on the streets to deliver 513 million letters six days a week, while costing the American tax payer NOTHING,  but generating $68 billion in revenue. What a bunch of "Big Government" people these "pro-mail" people are.
The ultimate complication of that ancient ultimately complicated communication system was Parcel Post, in which individuals were encouraged to send not only words from one end of the nation to another, but goods as well. The service was started in 1912 as an attempt to encourage economic development in rural America. And it worked.
But the first small flaw in the plan became visible when Postal authorities introduced "live parcel post" - mailing live baby chicks (in special containers) for 53 cents apiece. Now, farmers could order chicks from breeders and they would be delivered, cheaply and reliably, right to the farmer's front door. It was a great boon to the egg industry nationwide. But problems arose when some of the little cheeps in ever shipment died in their boxes en route, and the customers sought reimbursement from the Post Office. The rules denied the customer’s appeals, but they appealed anyway. What was not noticed at the time, was a  flaw in the logic of “live” parcel post.
The path to Parcel Post ad nausea was first made visible on the morning of 19 February,  1914, when Mrs. John E. Pierstroff of Grangeville, Idaho, loaded her four year old daughter, May Pierstroff (above), into the mail car of a train bound for Lewiston, Idaho, 55 miles away. A few moments later Harry Morris, the train's conductor, stumbled upon the little girl sitting quietly atop a pile of mail bags. Morris checked the 56 cents postage on the tag tied to May’s coat, and since the mother was no where to be seen, allowed the girl to ride in the mail car to Lewiston. There, mail clerk Leonard Mochel delivered May to her destination, the home of Mrs. Vennigerholz,  the girl’s grandmother.
It was the beginning of a disturbing trend. Later that same year postal workers in Stillwell, Indiana accepted a parcel post box marked, “live infant”.Without opening it, they delivered the box to South Bend, Indiana, where the “package” was accepted and opened by the infant’s divorced father. Cost for the trip was 17 cents. The infant arrived safely. The next year a Pensacola, Florida probation officer shipped six year old Edna Neff to her father in Christiansburg, Virginia. The postage was 15 cents.
The public was unsettled by this mailing of children, since the percentage of child molesters among the population in 1914 was about the same as it is today. The negative publicity probably prevented another child mailing until 1919, when it appears a press agent for the Aluminum Company of America arraigned for the mailing of five year old Marmi Hood and four year old Evan Hedge to their respective scab fathers, who were locked down inside in the company’s plant in Alco, Tennessee, surrounded by union picket lines. After a two hour tearful visit, heavily documented by the company publicity department, the children were “mailed Special Delivery” back to the Alco, Tennessee Post Office, where their mothers were anxiously waiting for them. Postage for the stunt both ways was $2.26 cents.  On Monday, 14 June, 1920 The US Post Office issued new rules, announcing that children would no longer be accepted as a parcel post.
The coda to this regulation was the C.O.D. package mailed to an undertaker in Albany, New York. It arrived on Monday, 20 November, 1922,  and carried no “return address”. In the box was the body of a child who seemed to have had died of natural causes. Her tombstone (above),  now weathered by almost a century of acid rain,  once read, "Parcella Post. An infant whose unknown parents sent the little body by mail...buried here through the kindness of individuals”.  How could you call such a world as that, "simpler" than ours? 
As you would expect from people living in such complicated times, the denizens of that ancient confusion were able to predict the problems and solutions faced by our current, “simpler", electronic age. It turns out the philosophical antithesis to Twitter was written in 1854, not long after the Mores telegraph hinted at the self obsessed simplicity which was to follow. 
It was written by that old fogey, Henry David Thoreau. “Our inventions are wont to be pretty toys”, wrote Henry David, “which distract our attention from serious things. They are but improved means to an unimproved end…We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate.” And, what with recent Texas Governors advocating their  re-secession from the union of states, and the recent Governor of Maine advocating everybody just go to hell,  it would appear that our modern politicians are leading the way by getting simpler and simpler all the time. 
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