I have noticed that all of the doomsday prophets seem assured as to the sequence and portents of the end of the world, but rather vague about the details of the definition of “Doomsday” itself. Are they talking about destruction spread over all 13 billion light years of the universe? Or do their visions describe the termination of just the Milky Way, just the earth, or just Western Civilization?

I suspect, in fact, most of the religious predictions envision a rather limited doomsday; the end of Christianity or Islam or the end of monotheism. Could the Mayans have really sensed, in their jungle temples, the fall of cultures they never knew existed? And would they have been so certain, in their calendars of doom, had they known they were prophesying the demise of societies which had mastered the intricacies of advanced technologies, such as the wheel?
The Mayan doomsday is supposed to arrive on December 21, 2012. I thank the Mayan diviners for waiting until the day after my 62nd birthday to end the world, but just for the sake of argument let me assume that these human sacrificing, slave owning, hygienically ignorant, polytheistic, cocaine and coca using witch doctors picked this particular date for reasons having nothing to do with my hedonistic affection for chocolate cake. Why December 21st and why 2012? Why not 2011, or 2013?
It turns out the Mayans picked that date because that was when their calendars ran out. And it turns out that on this point the Mayans agree with Albert Einstein, who insisted his mathematics applied only for the “known universe” since, he observed, he could not know what he could not know. Or, to put it more practically, there was no point in debating how many angels can dance on the head of a pin if there is no way of knowing if you are right or wrong, and, since you don't win anything, no point in being right. The mysteries of existence, such as the meaning of life, will always remain mysterious because the answers differ for each individual life. The meaning of my life is different than the meaning of your life, because God speaks to us individually. We share the experience of God, but not the details. And that also makes doomsday an individual experience.
It seems like an obvious point, at least to me, that eventually humans always redefine “doomsday” as “Judgment Day”. But this always boils down to the concept that the Lord will toss into the fiery pit of eternal damnation everybody who ever got away with things you think they should be punished for. Again, being human, we can't help this personal obsession creeping into our metaphysical calculations, but the implication is that jahannam or Diyu or hell, is filled with insulting store clerks, arrogant bankers, cruel lawyers, blackhearted insurance adjustors and nitpicking parking meter ticket writers. And then, of course, we must face the conumdrum; are those condemned to hell eligible to implicate others for condemnation? My point is that in order to be effective doomsday (and thus Judgment Day) requires a degree of abstraction on the part of the judge, i.e. God, of which we humans are not capable of.
All humans are obsessed with our own realty. What other realty should we be obsessed with? Besides, an awareness of our personal obsession would seem a minimum prerequisite for intelligent life. As Socrates said, “A life unexamined is a life not worth having lived.” And a strong expectation of doomsday seems to me a mere excuse for not examining your own life. And not a very good excuse at that.
The Mayan doomsday is supposed to arrive on December 21, 2012. I thank the Mayan diviners for waiting until the day after my 62nd birthday to end the world, but just for the sake of argument let me assume that these human sacrificing, slave owning, hygienically ignorant, polytheistic, cocaine and coca using witch doctors picked this particular date for reasons having nothing to do with my hedonistic affection for chocolate cake. Why December 21st and why 2012? Why not 2011, or 2013?
It turns out the Mayans picked that date because that was when their calendars ran out. And it turns out that on this point the Mayans agree with Albert Einstein, who insisted his mathematics applied only for the “known universe” since, he observed, he could not know what he could not know. Or, to put it more practically, there was no point in debating how many angels can dance on the head of a pin if there is no way of knowing if you are right or wrong, and, since you don't win anything, no point in being right. The mysteries of existence, such as the meaning of life, will always remain mysterious because the answers differ for each individual life. The meaning of my life is different than the meaning of your life, because God speaks to us individually. We share the experience of God, but not the details. And that also makes doomsday an individual experience.
It seems like an obvious point, at least to me, that eventually humans always redefine “doomsday” as “Judgment Day”. But this always boils down to the concept that the Lord will toss into the fiery pit of eternal damnation everybody who ever got away with things you think they should be punished for. Again, being human, we can't help this personal obsession creeping into our metaphysical calculations, but the implication is that jahannam or Diyu or hell, is filled with insulting store clerks, arrogant bankers, cruel lawyers, blackhearted insurance adjustors and nitpicking parking meter ticket writers. And then, of course, we must face the conumdrum; are those condemned to hell eligible to implicate others for condemnation? My point is that in order to be effective doomsday (and thus Judgment Day) requires a degree of abstraction on the part of the judge, i.e. God, of which we humans are not capable of.
All humans are obsessed with our own realty. What other realty should we be obsessed with? Besides, an awareness of our personal obsession would seem a minimum prerequisite for intelligent life. As Socrates said, “A life unexamined is a life not worth having lived.” And a strong expectation of doomsday seems to me a mere excuse for not examining your own life. And not a very good excuse at that.
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She was big; a 282 ton sailing brig built for the prosaic business of the North Atlantic shipping, and launched in Nova Scotia in 1861. But she was always a sad ship. Her first captain died of pneumonia on her maiden voyage. Her second captain struck a fishing boat and was dismissed. In 1867 a storm ran her ashore and her owners sold her for salvage. She was bought for $11,000. Repaired and refitted, she went back to work. And at anchor at Staten Island, New York City, on November 3rd, 1872, her new Captain, Benjamin Biggs, wrote a letter to his mother in Marion, Massachusetts.
“My Dear Mother:…It seems to me to have been a great while since I left home, but it is only over two weeks…For a few days it was tedious, perplexing, and very tiresome but… It seems real homelike since Sarah and Sophia (his wife and 2 yr. old daughter) got here, and we enjoy our little quarters…We seem to have a very good mate and steward and I hope I shall have a pleasant voyage…We finished loading last night and shall leave on Tuesday morning if we don't get off tomorrow night, the Lord willing. Our vessel is in beautiful trim and I hope we shall have a fine passage, but I have never been in her before and can’t say how she'll sail. (You) shall want to write us in about 20 days to Genoa, care of American. Consul… Hoping to be with you in the spring with much love, I am yours, affectionately, Benjamin.”



The 3 man crew sailed the Mary Celeste to Gibraltar, where an Admiralty’s court was convened and a commission was appointed to investigate the mystery.


That question undoubtedly influenced what the Admiralty’s court did next. The crew of the Dei Gratia was awarded $46,000 in salvage rights for the Mary Celeste (the equivalent of $770,000 in 2007). But this was barelyone-sixth of what the ship and cargo was insured for. Over the next year the owners and American authorities offered a reward and conducted a search in ports large and small around the Atlantic rim, for anyone matching the description of Captain Briggs, his wife and child, or any of the crew members from the Mary Celeste. Not a trace was found. It was as if they had simply vanished from the face if the earth.
So this leaves me to relate the fate of the human cargo of the Mary Celeste; a woman and child and eight men, ten souls in a twenty foot single mast-ed yawl. Whatever their reason for abandoning the Mary Celeste, they were now fully exposed to fate.
The Azores current travels eastward at 2 knots an hour from the islands. Suppose, for some reason, perhaps because of a leak of explosive alcohol fumes, the crew had abandoned the Mary Celest in good weather. And supposed that a gale had suddenly blown up, seperated the life boat from the ship and had driven the desperate little yawl northeastward for three or four days while breaking the boat to bits, and suppose the survivors had gathered the flotsam into a pair of rafts without food or water, and suppose those rafts, tied together, had drifted for five months into Biscayne Bay and suppose the rope joining them had finally seperated just before they were driven in toward The Beach of Silence, on the northern coast of Spain...suppose all of that. That may have been what happened to the crew of the Mary Celeste.
I think it was. And I think little Sophia would have been a very lovely young lady.
