I have noticed that all of the doomsday prophets seem assured as to the sequence and portents of the end of the world, but rather vague about the details of the definition of “Doomsday” itself. Are they talking about destruction spread over all 13 billion light years of the universe? Or do their visions describe the termination of just the Milky Way, just the earth, or just Western Civilization?

I suspect, in fact, most of the religious predictions envision a rather limited doomsday; the end of Christianity or Islam or the end of monotheism. Could the Mayans have really sensed, in their jungle temples, the fall of cultures they never knew existed? And would they have been so certain, in their calendars of doom, had they known they were prophesying the demise of societies which had mastered the intricacies of advanced technologies, such as the wheel?
The Mayan doomsday is supposed to arrive on December 21, 2012. I thank the Mayan diviners for waiting until the day after my 62nd birthday to end the world, but just for the sake of argument let me assume that these human sacrificing, slave owning, hygienically ignorant, polytheistic, cocaine and coca using witch doctors picked this particular date for reasons having nothing to do with my hedonistic affection for chocolate cake. Why December 21st and why 2012? Why not 2011, or 2013?
It turns out the Mayans picked that date because that was when their calendars ran out. And it turns out that on this point the Mayans agree with Albert Einstein, who insisted his mathematics applied only for the “known universe” since, he observed, he could not know what he could not know. Or, to put it more practically, there was no point in debating how many angels can dance on the head of a pin if there is no way of knowing if you are right or wrong, and, since you don't win anything, no point in being right. The mysteries of existence, such as the meaning of life, will always remain mysterious because the answers differ for each individual life. The meaning of my life is different than the meaning of your life, because God speaks to us individually. We share the experience of God, but not the details. And that also makes doomsday an individual experience.
It seems like an obvious point, at least to me, that eventually humans always redefine “doomsday” as “Judgment Day”. But this always boils down to the concept that the Lord will toss into the fiery pit of eternal damnation everybody who ever got away with things you think they should be punished for. Again, being human, we can't help this personal obsession creeping into our metaphysical calculations, but the implication is that jahannam or Diyu or hell, is filled with insulting store clerks, arrogant bankers, cruel lawyers, blackhearted insurance adjustors and nitpicking parking meter ticket writers. And then, of course, we must face the conumdrum; are those condemned to hell eligible to implicate others for condemnation? My point is that in order to be effective doomsday (and thus Judgment Day) requires a degree of abstraction on the part of the judge, i.e. God, of which we humans are not capable of.
All humans are obsessed with our own realty. What other realty should we be obsessed with? Besides, an awareness of our personal obsession would seem a minimum prerequisite for intelligent life. As Socrates said, “A life unexamined is a life not worth having lived.” And a strong expectation of doomsday seems to me a mere excuse for not examining your own life. And not a very good excuse at that.
The Mayan doomsday is supposed to arrive on December 21, 2012. I thank the Mayan diviners for waiting until the day after my 62nd birthday to end the world, but just for the sake of argument let me assume that these human sacrificing, slave owning, hygienically ignorant, polytheistic, cocaine and coca using witch doctors picked this particular date for reasons having nothing to do with my hedonistic affection for chocolate cake. Why December 21st and why 2012? Why not 2011, or 2013?
It turns out the Mayans picked that date because that was when their calendars ran out. And it turns out that on this point the Mayans agree with Albert Einstein, who insisted his mathematics applied only for the “known universe” since, he observed, he could not know what he could not know. Or, to put it more practically, there was no point in debating how many angels can dance on the head of a pin if there is no way of knowing if you are right or wrong, and, since you don't win anything, no point in being right. The mysteries of existence, such as the meaning of life, will always remain mysterious because the answers differ for each individual life. The meaning of my life is different than the meaning of your life, because God speaks to us individually. We share the experience of God, but not the details. And that also makes doomsday an individual experience.
It seems like an obvious point, at least to me, that eventually humans always redefine “doomsday” as “Judgment Day”. But this always boils down to the concept that the Lord will toss into the fiery pit of eternal damnation everybody who ever got away with things you think they should be punished for. Again, being human, we can't help this personal obsession creeping into our metaphysical calculations, but the implication is that jahannam or Diyu or hell, is filled with insulting store clerks, arrogant bankers, cruel lawyers, blackhearted insurance adjustors and nitpicking parking meter ticket writers. And then, of course, we must face the conumdrum; are those condemned to hell eligible to implicate others for condemnation? My point is that in order to be effective doomsday (and thus Judgment Day) requires a degree of abstraction on the part of the judge, i.e. God, of which we humans are not capable of.
All humans are obsessed with our own realty. What other realty should we be obsessed with? Besides, an awareness of our personal obsession would seem a minimum prerequisite for intelligent life. As Socrates said, “A life unexamined is a life not worth having lived.” And a strong expectation of doomsday seems to me a mere excuse for not examining your own life. And not a very good excuse at that.
- 30 -






















She was big; a 282 ton sailing brig built for the prosaic business of the North Atlantic shipping, and launched in Nova Scotia in 1861. But she was always a sad ship. Her first captain died of pneumonia on her maiden voyage. Her second captain struck a fishing boat and was dismissed. In 1867 a storm ran her ashore and her owners sold her for salvage. She was bought for $11,000. Repaired and refitted, she went back to work. And at anchor at Staten Island, New York City, on November 3rd, 1872, her new Captain, Benjamin Biggs, wrote a letter to his mother in Marion, Massachusetts.
“My Dear Mother:…It seems to me to have been a great while since I left home, but it is only over two weeks…For a few days it was tedious, perplexing, and very tiresome but… It seems real homelike since Sarah and Sophia (his wife and 2 yr. old daughter) got here, and we enjoy our little quarters…We seem to have a very good mate and steward and I hope I shall have a pleasant voyage…We finished loading last night and shall leave on Tuesday morning if we don't get off tomorrow night, the Lord willing. Our vessel is in beautiful trim and I hope we shall have a fine passage, but I have never been in her before and can’t say how she'll sail. (You) shall want to write us in about 20 days to Genoa, care of American. Consul… Hoping to be with you in the spring with much love, I am yours, affectionately, Benjamin.”



The 3 man crew sailed the Mary Celeste to Gibraltar, where an Admiralty’s court was convened and a commission was appointed to investigate the mystery.


That question undoubtedly influenced what the Admiralty’s court did next. The crew of the Dei Gratia was awarded $46,000 in salvage rights for the Mary Celeste (the equivalent of $770,000 in 2007). But this was barelyone-sixth of what the ship and cargo was insured for. Over the next year the owners and American authorities offered a reward and conducted a search in ports large and small around the Atlantic rim, for anyone matching the description of Captain Briggs, his wife and child, or any of the crew members from the Mary Celeste. Not a trace was found. It was as if they had simply vanished from the face if the earth.
So this leaves me to relate the fate of the human cargo of the Mary Celeste; a woman and child and eight men, ten souls in a twenty foot single mast-ed yawl. Whatever their reason for abandoning the Mary Celeste, they were now fully exposed to fate.
The Azores current travels eastward at 2 knots an hour from the islands. Suppose, for some reason, perhaps because of a leak of explosive alcohol fumes, the crew had abandoned the Mary Celest in good weather. And supposed that a gale had suddenly blown up, seperated the life boat from the ship and had driven the desperate little yawl northeastward for three or four days while breaking the boat to bits, and suppose the survivors had gathered the flotsam into a pair of rafts without food or water, and suppose those rafts, tied together, had drifted for five months into Biscayne Bay and suppose the rope joining them had finally seperated just before they were driven in toward The Beach of Silence, on the northern coast of Spain...suppose all of that. That may have been what happened to the crew of the Mary Celeste.
I think it was. And I think little Sophia would have been a very lovely young lady.


And because, in 1840, a mob of French "Luddiet" tailors broke into Thimonnier’s factory, smashed his machines, burned the factory down and almost lynched Barthelmy. He died flat broke and forgotten in 1857. But first he invented the sewing machine. The vacuum he left behind was filled by the American Walter Hunt, who was a mechanical genius and a business boob from upstate New York. Walter invented the safety pin, U.S, patient #6281, and a repeating rifle, and a bicycle and a road sweeper. And then, in 1834, he improved on Thimonnier’s sewing machine.
What Walter Hunt actually invented was a sewing needle with the hole - aka, the eye - at the pointy end. As the needle pushed through the cloth the eye carried the thread with it. When the needle stopped it formed a loop in the thread behind it, and a second thread (from the bobbin) was pushed through the loop. The needle was then withdrawn, pulling the loop tight or “locking” it, around the bobbin thread. This “Lockstitch” was sheer genius, a brilliant insight, but Hunt never did anything with it because he didn’t want to be lynched by American tailors and he was safely making plenty of money from his safety pin. And that opened the door for Elias Howe.
Elias Howe told at least two versions of how he invented the sewing machine. In the sympathetic version he spent hours watching his poor wife (since dead, and unavilable to testify) earn extra money doing piecemeal sewing work to support his family. In the Freudian version, Howe dreamed about Indians shooting arrows through a blanket.
Then in 1850 Howe saw a demonstration of a machine which did work, built by a mechanic and an actor and one of the most foul-tempered bigamists in antebellum America, Mr. Isaac Singer. Singer’s sewing machine put the needle vertical and fed the cloth in horizontally, which made the whole thing functional. But Howe noticed that Singer had 'borrowed' his lockstitch. When Howe demanded $25,000 in “royalties” (i.e. blackmail), one of Singer’s long suffering business partners observed that, “Howe is a perfect humbug. He knows quite well he never invented anything of value.” Singer was typically more direct, offering to “kick (Howe) down the steps of the machine shop.” What eventually made Howe a wealthy humbug was the patent for his lockstitch. As a magazine at the time noted, Howe had “litigated himself into fortune and fame.” But then this story is not about the sewing machine.
This story is about another patent Elias Howe trolled for, this one granted him in 1851. And just like his sewing machine, Howe’s patent for an “Automatic, Continuous Clothing Closure” did not work. He just filed it away and waited to see if anybody else ever fixed it. But, since nobody else made his ugly and clumsy device work during his lifetime, Howe had nobody to sue and the device remained an obscure little footnote. And people continued to live with the original “Clothing Closure” device, the button.
Originally Whitcomb Judson was not interested in replacing the button. This rather odd man liked to eat bananas and mushrooms because he thought the mushrooms gave him psychic powers. Judson’s “mushroom visions” told him was going to rich designing pneumatic street cars, (he was granted 14 patents for them), a mode of transport described rather unhelpfully in his advertising as “…a screw, but without a thread; and this screw though always revolving in one direction, will send the (trolley) cars in either direction, and do this by a pure and simple rolling and not a sliding friction..” It sounded mysterious and magical, and was actually used briefly in England in 1864 to transport tourists 600 yards between Waterloo and Whitehall stations. But Judson’s railway went nowhere in America. So, in 1893, as a back up invention, he marketed his patent #’s 504038 & 504037 as a “claps lock” for ladies high button shoes, and “…wherever it is desired to detachable connect a pair adjacent flexible parts.”
Mr. Judson explained that “...each link of each chain (4 links per inch) is provided both with a male and a female coupling part…”. But sadly this coupling had a tendency to pop open, leaving the lady in question barefoot on the public way. So, in 1896, Judson added “….a cam-action slider…” to his invention, now calling it his “C-curity Fastener”. The company he formed to exploit the C-curity (The Universal Fastener Company) did well, and the gilled fungi lover was making money, but he never got as rich as he had expected. It was a shame the mushrooms never warned Judson about the dangers of eating too many mushrooms becaue Judson died of liver disease in 1909.
And that brings us to the dull Mr. Otto Frederick Gideon Sundback, a Swiss emigrant to Canada, working as an electrical engineer for Universal Fastener and married to the plant manager’s daughter, Elvira. In 1911 Elvira died, and to distract himself from his grief Gideon started fiddling with Judson's “C-curity Fastener”. He added more teeth (the male coupler), ten to an inch, and widened the slider, and then he realized he could do away with the couplers entirely. All he needed was the teeth. Gideon called his invention the “'Separable Fastener”, Patent # 1219881, granted in 1917. Gideon even designed a machine to mass produce his fastener.
In 1923, when Mr. B.F. Goodrich saw the new fasteners used on a pair of rubber galoshes his company was trying to sell the U.S. Army, he was delighted, telling an employee to “Zip ‘er up.” And thus was born the onomatopoeia of the new invention, the name that sounds like the sound the Separable Fastener makes when it is used; the zipper. And the world has been a better place ever since.
