I
begin by introducing you to the second son of a pretentious
prater-progenitor of the provenance of panic, Jean-Baptiste Hertel.
Born in 1678 in the forest outpost of Trois-Rivières on the St.
Laurence River, midway between the fortress of Quebec (above) and the
trading station of Montreal, Jean-Baptiste had little choice but to
be a warrior. In his distant motherland, the self absorbed Sun King,
Louis XIV, was dissipating the treasures of France on European wars .
Meanwhile, in the new world, dwarfed by the rapacious and prolific
Protestant New England settlers to their south, and surrounded by the
more numerous and often hostile Iroquois Confederacy, the Catholic
people of “Canady” were left isolated and vulnerable.
Jean-Baptiste's
father, Joseph Francis Hertel, raised his seven sons to follow the
military and political strategy he had blazed – seemingly random
and ruthless joint French and Indian raids descending without warning
from the dark forests to burn English settler homes and mills and
murder or kidnap the farmers, their wives and children. The French -Canadian objective was convince English settlers the frontier was too
dangerous to claim, and to keep the English and the local tribes
“irreconcilable enemies”, as the new Governor General of New
France, Philippe
Vaudreuil, put it..
And
it worked. By the winter of 1704, when 34 year old Jean-Baptiste (above) set
out to lead his first and most infamous raid, he was the best and
brightest that New France had to offer the world, “An officer of
great courage, but per-eminently cruel and vindictive.” In other
words he was an effective and unapologetic terrorist.
Lieutenant
Jean-Baptiste launched his first raid from the new wooden stockade at
Fort Chambly (above), 15 miles south of Montreal, at the base of the falls
on the Iroquois (aka Richelieu) River.
Early in the new year,
Jean-Baptiste's forty-eight experienced local militia (including
three of his brothers) along with 200 Abenaki, Iroquois, Wyandot, and
Pocumtuc warriors paddled upstream, south, to Lake Champlain, then
southward again along the eastern shore to the mouth of the Winooski
River.
From here they marched on snowshoes one hundred miles to the southeast, up the Winooski Valley which cut through the Green
Mountains. Their greatest obstacle would be the 30 mile leg over the
final ridge separating them from the White River that ran east before joining the Connecticut River. Here they were joined by 40
Pennacook warriors, before making the 60 mile march, due south,
toward the English settlement of Deerfield, 300 miles from Fort
Chambly.
The
community of Deerfield had been established forty years earlier by
farmers seeking both the rich Connecticut Valley soil and the 100
miles distance from the Puritanical leadership of Cotton Mather's
Massachusetts Bay Colony.
But in September of 1665, when the wagons
baring the harvest paused just south of Deerfield to cross “Muddy
Creek”, Indians attacked the stalled wagons, killing 90 men, stealing the horses,
stealing or destroying the year's crop, and rechristening the stream
as “Bloody Creek”.. Without food for the coming winter, the 200
residents were forced to abandon the town.
Back in 1704, 30 miles north of Deerfield, Lt. Hertel established a a cache of
supplies for their return, just as his father, Joseph-Francis Hertel had done on that patriarch’s famous 1690 raid on Salmon Falls (above). In that
predawn attack, 50 raiders (in old Cotton Mather's words, “Half
Indianized Frenchmen, and half Frenchified Indians”) had dragged 35
English men, women and children from their beds and murdered them. And then burned the town to the ground.
The “raiders” had then marched 54 mostly women and children away as
prisoners. Any who could not keep up were killed.
Once back in
Canada the captives were divided up, and their fate depended on the
whims of their new native masters. Prisoners that could later be
ransomed from the Indians were the only bargaining chip New France
had with New England. The terror attack which cost just two wounded
men, made Joseph-Francis Hertel an official “Hero” in Quebec, and the
governor applied to the Louis XIV to raise the family into the
nobility. The only dark note for the French was that “Hero”
Hertel was one of the wounded, and this would be his last raid.
The
New Englanders reoccupied Deerfield in the 1690's. They repaired
abandoned homes and built new ones, and strengthened the palisade in
the center of town. Individual residents were still occasionally
being killed by marauding warriors, so when, during late January of
1704 the 300 residents received word of a large raiding party
spotted on Lake Champlain, 30 militiamen from the fishing villages
of coastal Massachusetts were brought west to bolster the town's own
70 man militia force. But over the next month, the isolation, the cold, the
snow and the long dark nights, bred complacency in the village and
its guardians.
From
their “cold camp” two miles north, Lieutenant Hertel made his
final scout of Deerfield, noting the lax guards and the snow drifts
left piled up against the northern wall of the stockade. It appeared
the stage was set for Jean-Baptiste to better his father's 1690
triumph. An hour before dawn, Friday, 29 February, 1704, a handful of
raiders used the drifts to clamber over the wooden walls and open
the front gates, admitting invaders into the village's inner sanctum.
At the same time, the Indian intruders burst into the outlying homes
of other residents and began killing and destoying.
The
new village minister, John Williams, was awakened as the Indian's
burst into his home, “with
axes and hatchets... to the number of twenty, with painted
faces, and hideous acclamations. I reached...for my pistol...I...put
it to the breast of the first Indian who came up, but my pistol
missing fire, I was seized by 3 Indians who disarmed me, and bound me
naked...(they then) fell to rifling the house...some were so cruel
and barbarous as to...carry to the door two of my children (John
Jr.,6, and an infant daughter, Jerushah) as also a Negro woman” (
his slave Parthena), and murder them. Perhaps the “barbarous”
enemy were members of the Pocumtuc tribe, an entire innocent
village of whom had been butchered, man, woman and child, by the New
Englanders a few winters earlier.
The
noise of the assault on the William's home had awakened the seven
guards sleeping in the house next door. When the raiders attempted to
rush that building the militia shot down at least one of the
attackers, forcing them into a costly firefight.
The same confrontations were
repeated inside the stockade, with the raiders suffering 2 Frenchmen
and 9 Indians killed, and another 22 wounded, including Jean-Baptiste
and one of his brothers. They had killed 39 villagers, and captured
112 prisoners. But the village
remained, although almost half the homes had been burned, and reinforcements
were rushing to their relief. Fitting the adult captives with snow
shoes and carrying the younger children on their shoulders through
the 3 foot deep snow, Lt. Hertel's wounded force began to limp back to Canada. Jean-Baptiste would now be forever known as “The
Sacker of Deerfield”.
At
least seven prisoners died within 48 hours – a male black slave
murdered for sport by drunken Indians on the first night, two
separate infants dashed against trees when the mothers could not keep
up, two young girls and two adult women, including Reverend William's
wife, all clubbed to death because they could not maintain the 12 miles a day demanded by the raiders. The
raiders were forced to pause several times to bury their own, who had died from their
wounds. In all, out of the 112 captives, 21 died and were murdered on the seven week long march
back to Fort Chamby. French and Indian losses must have at least equaled that number.
Governor
General Vaudreuil would try to
put the best face on “The Deerfield Masacure”, but the raid
proved to a political embarrassment for New France. The French could no
longer simply blame the Indians for the cruel murder of so many women
and children. And because of their high causalities, the native
peoples proved difficult to recruit for another raid for a few years. Worse, the Indians were beginning to realize how valuable the English
hostages were for their French partners, and their prices began to go
up, which meant their profitability to New France went down.
Two
years later 60 of the hostages, including Reverend Williams and four
of his children, were returned to New England. William's youngest surviving child, Eunice,
converted to Catholicism and was adopted into a Mohawk family. She, like many other of the younger children chose to stay in Canada. She
wrote to her father, but never visited her brothers and sisters until
after their father had died, in 1721. Eunice married a Mohawk man
and together they raised four children.
The
Reverend William's book on his captivity, co-written with Cotton
Mather, became one of the best selling books in colonial America.
Most of “The Redeemed Captive Returning to Zion” was an attack
on Catholicism. Bu in post revolutionary America, those stories which dealt with William's Indian captors
were borrowed by James Fenimore Cooper, and incorporated into that
author's 1826 classic, “The Last of the Mohicans”
Jean-Baptiste
Hertel never led another raid by himself, and within a few years
was quietly assigned other duties. In 1713 he was finally promoted to
Captain, but that was as far as he got. He died in 1721, just a month
after his terrorist trainer, 80 year Joseph-Francois Hertel, also
died. The acolyte of terror, his father's son, “The Sacker of
Deerfield”, was just 54 years old, and offers a troubling hero for modern day French Canadians.
.