Thursday, September 07, 2017

POLITICAL PHOBIA

I think of this guy as just another one of those self-made right-wing technocrats, who used his fortune to finance an ultra-conservative agenda - a 19th century Ross Perot.  In this case the technology was the telegraph, and the agenda was the 19th century version of Islamaphobia.  Samuel Finley Breese Morse (above) invented the telegraph. But before he learned about electricity he learned to fear the 'Bavarian Illuminati' from his father's Sunday sermons.
As an adult Samuel proselytized that the Roman Catholic Church was flooding America with Irish and German Catholic immigrants intent on establishing a new Vatican City in the Mississippi valley. Wrote Morse, “Surely American Protestants...(will) discover...the cloven foot of this subtle foreign heresy. They will see that Popery is...a political as well as a religious system; that... differs totally...from all other forms of religion in the country.”  And like his 21st century progeny Donald Trump, the poison he was peddling (and funding) fed on fear and ignorance, and grew strong.
It sprouted into full flower in the congressional elections of 1854, catching on “like measles”, according to one Democrat. The organization was officially known as “The American Party”, but commonly refereed to as the Know Nothings, because its members were coached to respond to all questions by admitting only, “I don't know”, and because, frankly, in the eyes of their critics, the majority just seemed to be not very bright.  Membership was limited to white males of proven English heritage, and usually self described evangelical Protestants.
 And although most of the new candidates had never been active in politics or held public office before,  they won 61 seats in the U.S. House of Representatives that year. They elected a governor and all the other posts open that year in Massachusetts and Maine.
They controlled the state legislatures in Pennsylvania and most of New England. They gained advantage in Maryland, Delaware, Kentucky and Tennessee by taking no position on slavery.  This hurt them in the deep south,  as did being linked to violence and even murders in Chicago, Philadelphia,  Baltimore, St. Louis, Boston, New York, Columbus, Cincinnati and New Orleans. Still, the Know Nothings looked certain to capture the White House in 1856. And then came Bloody Monday in Louisville, Kentucky.
They held three elections in Louisville in 1855. On 7 April voters threw out the incumbent mayor, who had converted to Catholicism when he married, and elected a Know Nothing replacement and a Know Nothing majority on the city council.
They followed this a month later by electing a Know Nothing majority of county court judges. Then the school board fired every Catholic teacher, save one. The Know Nothings were feeling both confident and paranoid - it was the nature of the party and the movement.  Now another Know Nothing, Charles Morehead, was favored to win the governorship of Kentucky on yet another election, Monday 6 May.  On the night before, 1,500 Know Nothings staged a torch light march through Catholic neighborhoods, warning them “to keep their elbows in” come election morning.
Maybe no one other than Reuben Thomas Durrett (above) could have made the nation face the truth about the Know Nothings. Others wrote about it, but they lacked his resume. R.T., as he preferred to be known, was a defense attorney, and familiar with arguing unpopular causes. He was “intellectually and physically...a magnificent man.” More than that he was a poet, and a lover of truth and history. He had a 50,000 volume personal library. And 300 years earlier, his French Protestant ancestors had barely escaped the St. Bartholomew's Day massacre in France when Catholic bigots had cleaned house. So when the political spin machine smothered every other honest voice in Louisville, it was R.T. who validated the reality when some tried to put the blame "on both sides".  “To my mind,” he wrote, “the whole secret of the success of this disgraceful affair was...that the Know Nothing sympathizers were prepared and armed for the conflict...”
According to R.T., the thugs, hired as “special police”, formed a gauntlet in front of the polls. If a would-be voter were an immigrant from Germany or Ireland he was presumed to be Catholic, and was “... ordered by one of the bullies to leave...” And if he refused, “...he was attacked by the whole mob, severely beaten and driven away.  If the man showed fight, his life was in great danger." 
Recently ousted Mayor James Speed watched the beatings on the courthouse front lawn from eight in the morning until six. “It was not fighting man to man," he recorded,  "but as many as could fall upon a single Irishman or German and beat him with sticks or short clubs...”  The clubs had been specially made with lead weights in their tips, and mass produced.  In the afternoon Speed was told 200 shotgun wielding “Germans” had captured a polling place. Speed knew this to be a fantasy and said so. But his informant, a judge, “replied with warmth showing that he believed it to be true.” About four in the afternoon, things went from bad to worse.
Two Louisville Catholic activists, Theodore Rhodes and David Doughtery were warning everyone in their east side neighborhood to stay off Main street. They stopped at Micheal O'Connor's grocery store, at the corner of 10th street and Main and warned him to close. As they came out a Know Nothing ran up to them. Basil Rhodes, Theodore's father, standing in front of his home a block away, watched the man shoot his son dead. The gun shot drew Know Nothings from all directions, and it quickly became accepted that a Catholic had killed a Know Nothing.  The exact opposite of what had really happened. What followed was mass murder.
The worst of it was Quinn's Row, a block of 12 three story row houses along Main between 11th and 12th streets. Around eight that evening a Know Nothing mob set fire to a ground floor corner grocery run by a family named Long. Recorded a Catholic newspaper, “Seeking to escape...the wretched inhabitants reached the street only to meet death in another form. As soon as one appeared at a door he was fired at...” Mr. Long and two of his sons died that night, as did several of the residents of the upper floor apartments.
“A number were taken off badly wounded, and others...returned to the burning houses, preferring rather to be burned than to meet the infuriated mob. One man escaped in woman’s clothes, was detected and shot. Another, who came out covered with a blanket, and, leaning on the arm of his wife, was torn away, and deliberately shot.”
While the first building was still raging, the feed store next door and its apartments went up, followed by a vacant house, then a tobacconist. Noted the newspaper, “How many of these miserable people thus caged in their own houses were burned alive there can be no computation.... Two men were hanged from their banisters of their own homes and also consumed in the flames.” In the last structure on the street, a rooming house, Patrick Quinn, who owned the entire block, was driven outside like the others. Recognized because of his investments around the city (and his brother, who was a priest) , he was singled out, beaten to death, and his corpse was thrown back into the fire.
The official version said that 22 people had been killed in the entire city on Bloody Monday. It is much more likely that the number was at least 100. The death toll would have been higher but in the German district one of the first buildings looted was Armbruster's brewery. The rioters got so drunk they could only satisfy themselves with torching that building before passing out.
The new Know Nothing Mayor, John Barbee, managed to save two Catholic Churches from the arsonists, but no one was ever prosecuted for the murders, the beatings or the arson. In response the despised immigrants voted with their feet. Ten thousand left Louisville over the next few months, almost 25% of the cities' population. In the city left behind businesses failed, unemployment soared and city coffers dried up. Charles Morehead was easily elected governor in 1855, but it was the classic tale of “be careful what you wish for”.  And the bloodbath destroyed sympathy for the Know Nothings.  There would never be an American President from Morse's American Party.
Most of the Irish moved to Chicago. Typical was ex-Mayor Speed, who became active in Republican Party politics and served in the Lincoln administration. The Germans mostly moved to St. Louis and Milwaukee, and some to Kansas City, Kansas – ensuring those states would remain in the Union come the Civil War. It was that war which put the entire Know Nothing movement into perspective.
The Civil War made the Know Nothing agenda obsolete. Immigration was the great enemy in the eyes of Samuel Morse. But the actual enemy was the industrial revolution.
The mathematician Alfred Whitehead observed, “The major advances in civilization....all but wreck the societies in which they occur.” And in his book “War and Peace in the Global Village” Canadian thinker Marshall McLuhan explains why that is so. “When one has been hurt by a new technology, when the private person or corporate body finds its entire identity endangered...it lashes back in a fury of self-defense...But... the symptom against which we lash out may be caused by something about which we know nothing.” McLuhan calls that symptom “Phantom Pain”, and compares it to the agony amputees report they feel in missing limbs.
Although America has institutionalized such economic  revolutions, and has won economic advantage from them - such as the current electronic revolution -  that does not make the cultural revolutions that  accompany them any easier to live with.
Politics are never the solution. Politics are only another symptom. The solutions are always within ourselves, trusting ourselves to deal with whatever threats we perceive in our future  And the longer we blame others, Catholics or Muslims, Jews or Blacks, liberals or conservatives the longer and the more our nation suffers. The solution is never who to blame, but how together we can meet the challenges. Because eventually, we always do.
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