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Friday, August 17, 2012

VIRUS


I want to talk about the human propensity for stupidity, by first discussing a small family of viruses which ignore humans completely, the Potyviridae. These five related parasites, 100th the size of bacteria, do not infect humans, but they do infect and quickly kill lilies – after all, the word virus is Latin for poison. In response, lilies evolved the tulip, resistant enough to the Potyviridae that they could reproduce for perhaps a dozen generations more or less before succumbing to the miniature succubus. And that's when humans come into the picture, because long before humans knew there was such thing as a virus, they found a way to ruin their own lives, and the lives of thousands of their fellows, by using Potyviridae.
See, tulips evolved from lilies where Europe blends into Asia, in the Ferghana Basin, north of Afghanistan, east of the Caspian Sea and west of Lake Balkhash. The basin is surrounded by mountains, and in this isolated test tube 36 different varieties of wild tulips developed over a few thousand years. Some had multiple stalks and blooms, some only one. The blooms could be white, red, yellow or orange. And when infected with Potyviridae the blooms would be wildly stained as if a child had asymmetrically dripped paint over them. Then, the unexpected happened. In the 8th century, humans living in the Ferghana Basin converted to Islam, and tulip seeds and bulbs were transported westward to Islamic centers, as a beautiful curiosity, the more so because of the fanciful patterns they displayed when infected by Potyviridea, which traveled with its host. And because the bulbs had to be transported thousands of miles, because they were purely ornamental, and because they had to be replaced every few years, to own and grow them became a display of extreme wealth, conspicuous consumption, restricted to the caliphs in Baghdad and later Istanbul.
A century after Christopher Columbus – in 1593 - tulip bulbs were first planted in the Netherlands, by the botanist Carolus Clusius. His wealthy patrons were for the first time in history, not blue-blood royalty but the local burgomasters of the the town of Leiden, the Netherlands. Recently freed from paying protection money to Spanish royalty, these Dutch Protestant capitalists were interested in just two things, making money, and showing everybody how much money they were making. The “Nouveau riche” adopted all the accouterments of their noble predecessors, including fine clothes, large homes, fancy carriages, portraits, and within ten years, ownership of the exotic tulip, so named because its bloom resembled a Turkish turban. And it was now that human stupidity enters our story, when tulips pass from being a de rigueur symbol of wealth, to the means for achieving wealth.
The Lord, it seemed, had designed the tulip to make humans rich, and a few Calvinist ministers pointed this out. The plant blooms for only a week or two in the spring. And having proven its colors, after the leaves have died back, the bulb may be dug up, marketed and sold, before being returned to the soil for the winter. So the primary tulip market was set by the plant itself, every spring. The rest of the year traders would buy and sell future contracts on the bulbs in the ground, gambling on their future vitality. This market began to drive the price upward, until, within twenty years of Clusius' experiment - in 1610 - the burgomasters felt required to make it illegal to sell tulip futures “short”, meaning to gamble that the price for bulbs in the ground would drop before spring.
A disaster in the tulip trade was predictable as far back as the summer of 1623, when a bulb of the rare variety (only 10 existed), Semper Augusttus, was sold for a thousand guilders. The most skilled carpenters earned only 250 guilders a year, and Carolus Clusius, the man responsible for all of this, earned a mere 750 guilders a year. But when the bulb of the Semper Augusttus (above)  was pulled from the ground, it was found to have two “daughter” bulbs, meaning the value of each Semper Augusttus bulb had just been reduced by 15%. The buyer was the fabulously rich Adriaan Pauw, and he was not happy, even though he now owned all 12.
The law against selling tulips short had been reaffirmed in 1621, and again in 1630, and yet again in 1636. So short selling was going on, and some burgomasters saw it as dangerous. At the same time it seems safe to assume there was resistance to enforcing such laws, since no penalties were ever attached to a violation. It reminds me of the current toothless regulation of the banking industry in America. The general feeling seems to have been that everybody could continue making money as long as everybody stayed greedy but smart. And that has never happened in all of human history, and it did not happen in the Netherlands in the 17th century, first because the traders were not trading in what they thought they were trading in - tulips, but a virus which infected tulips, and second I remind you again of a central theme in many of my essays; greed makes you stupid.
Adriaan Pauw was smart. He was rich enough he did not need to be greedy with his tulips. He kept the value of his Semper Augusttus high by the simple expedient of not selling his bulbs, which prevented anybody from noticing that they got weaker with each generation. But he did go to the expense of constructing a gazebo in his garden, covered in mirrors, to reflect his blooms during their brief existence. It also more than doubled the impression of his wealth. In 1624 Pauw's Augusttus were valued at 1,200 guilders each, then 2,000, and in 1626 at 3,000 guilders for a single bulb. By 1633 each bulb of Augusttus, which had continued to produce “daughters”, was valued at 5,500 guilders. And finally Pauw could resist temptation no more. He only sold one at that price, and with the stipulation that it could be re- sold only with his approval.  But inflation had spread like a virus to all varieties of tulips. During one two year period the price for “General of Generals” bulbs increased from 100 guilders to 750 guilders. On February 5, 1637 at an auction held in the lake side fortress village of Alkmarr, an Admiral van Enkhuizen bulb, was sold for 5, 200 guilders, several million American dollars today. Who could resist such temptation?
That single auction, saw 70 rare bulbs sold for 53,000 guilders, an all time high. But just two days earlier and 20 miles to the south in the village of Harrlem a tulip investor and grower club – called a college – had become so worried about these rising prices that they decided to test the market. They held an auction of a huge quantity of common bulbs. They meant to see how deep the demand really was. The experiment blew up in their faces. Only one buyer showed up. Realizing he was the market, he demanded a 35 % discount. And he got it. And when word of this disaster reached Alkmarr and beyond, a stunned silence settled over tulip colleges all over the Netherlands. Prices of tulips collapsed like the price of baseball trading cards or comic books after  2007. Many varieties of tulips would quickly lose 95% of their value.
Families went bankrupt -  how many has become a subject for much debate in economic circles. But may victims sought a new start in the New World. Said one Calvinist, it was “ God’s Just Plague-Punishment, for the attention of the well-to-do Netherlanders in this bold, rotten Century.”  It was the usual, "Heads, God wins; tails human lose" philosophy. There were lawsuits, and everybody wanted out of their futures contracts. The government tried to help, but any new law saving buyers was opposed by sellers, and any new law favoring sellers was opposed by buyers. So the politicians did nothing.   The very wealthy Adriaan Pauw's fortune survived, although he did take a hit. And most futures contracts were quietly closed out for 10-15% of their paper value.
A lot of people have tried to claim the Tulip Mania  was not a “market bubble”, like all the other market bubbles since. But the best description of what went wrong that I have found was by A Maurits van der Veen, from the College of William and Mary. (http://www.maurits.net/Research/TulipMania.pdf ) He wrote in 2009, “When novice traders entered the market...it became increasingly difficult to distinguish those with solid private knowledge from those who were simply following the crowd... these constituted a new kind of trade, no longer linked to individual bulbs.” In other words, greed driven investors were betting not on tulips, but tulip investors - call it tulip derevitives. And that had blown the market up. Sounds like a market bubble to me. And when Tulip mania died, so did some of the most valuable strains of tulips. There has not been a Semper Augusttus bloom seen since the middle of the 17th century.
There are many who still insist the Semper Augusttus was the most beautiful tulip that ever existed, as there are many who insist an unregulated “free market” is superior to a regulated stock market. But with its asymmetrical and varied patterns the Semper Augusttus was actually the product of Potyviridae devouring the tulip from the inside, breaking its genetic code, and slowly killing its host. It was not a true species. It lived no longer than the rich man who had the fortune to maintain its artificial existence.  Modern tulips are far stronger,  their colors symmetrical, and more resistant than the frail infected flowers  that so entranced the “Nouveau riche” of 1637. And because of that, billions of people today enjoy tulips  And some day, perhaps, the nouveau rich of our age will come to admit that like the Potyviridea infected tulip, an unregulated “free market”, which produced the tulip mania and a thousand other manias and bubbles in the 400 years since, is merely a splash of color which distracts your attention from the parasite devouring capitalism  right before your eyes.
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Wednesday, August 15, 2012

PAINTING OVER

I guess it was inevitable that once these two met, their relationship would turn from unpleasant to downright ugly. Widow Jane Leland Stanford was a rigid, humorless, devoted temperance adherent who worshiped a vengeful God. She was described by an acquaintance as a lady with “ an assured position in the social and financial world."  In other words, she was born with a stick up her bum, and after the death of her husband, she exchanged the wood for steel. Her antagonist, Ashley David Montague Cooper, was what was once politely called a bohemian, but more accurately he was a hedonist, an inveterate gambler, a constant drunk, a profligate womanizer, and an atheist. He was also a very good painter. About the only thing these two agreed upon was that if there was a hell, then A.D. Cooper going there in a hand cart. And it was fitting that their relationship, such as it was, sank completely when it ran aground on her rocks.
Jane Stanford's jewelry collection was the guilt on the gilded age. During her lifetime she was known as the queen of diamonds, and her private hoard remains famous to this day because after her husband died in 1892 the United States government slapped a $15 million tax lien (half a billion in 2012 dollars) on his estate. Jane refused to pay even a portion of it, even though the drawn out legal battle threatened to destroy the memorial to her only child.
The story that Stanford University was founded when Harvard rejected Leland Stanford Jr. is a myth. The reality was that in 1884, when he was sixteen, the boy's doting parents rewarded Junior with a “grand tour” of Europe. It was while exploring the temples of Greece that the boy contracted typhus, and he died in Florence, Italy. The parents were heartbroken, and the little comfort Jane's husband could offer was to tell her, “Now, all of California will be our child”. He might have actually said that, as reason for founding the University that bares his name. Stanford University was supposed to be free for all qualified students, women admitted equally with men, and to “qualify students for personal success and direct usefulness in life.” And when the cold hearted tax collectors prevented Jane from transferring money to the university, Jane decided to sell her bling to keep the young university afloat. But first, she thought it would be a good idea to memorialize her donation. Consider it a sales pitch.
She carefully arraigned the 34 diamond studded tiaras, necklaces, cameos, bracelets, rings, ear rings, lockets, watches, diadems and other assorted brick-a-brack, on a red velvet piano cover, and had it photographed. And then, because the resultant black and white image (above) did not do justice to the $100,000.00 ($3 million today) collection, Jane decided to have the jewelery painted. In the spring of 1898 she hired the most talented (and expensive) painter she could find, Ashley David Montague Cooper. The idea of donating what she intending on paying Cooper, to the cash strapped university, never seems to have occurred to the lady.
By the time he was thirty, A.D. had already painted the President's official portrait – U.S. Grant. But his most famous painting was titled “Inquest on the Plains” and depicted a small circle of American buffalo in the snow, surrounding a dead Indian warrior. Subtle was not A.D.'s approach to art. Said a critic, “When he was good, he was brilliant; when he was bad, he was laughable.” Most of his darkly romantic western allegories were hanging in the finest homes from New York City to San Francisco. His studies of nude females, on the other hand, were hanging over most of the bars between San Francisco and his home and studio in Santa Cruz. He used them to pay off his own and his friend's bar bills. A.D. had many friends and he was generous to a fault. And that may have been why, when the messenger arrived from Jane Stanford, A.D. agreed to the climb up Nobb Hill to her 50 room San Francisco mansion.
The lady had a few rules. First, while he was working on the still-life of her jewelry, A.D. was to wear formal dress. Secondly, he was to arrive at work sober, and since no alcohol was allowed on the premises, he was to do no drinking on the job. To be certain that her rules were adhered to Jane's personal secretary, Bertha Berner, was to be in the room at all times. A.D. readily agreed, so Jane showed him the piano cover she had draped her jewelry upon, and the jewelry itself. To be honest, it did not seem like that complicated a job, a bit like asking Leonardo Da Vinci to paint a rumpus room. It wasn't as if the dowager was going to be looming over A.D. while he painted. The hedonist must have wondered, what could go wrong?.
What went wrong with A.D.'s plan was Bertha Berner. She was a slightly younger version of Jane Stanford; her hair locked down in a tight white bun, her bedroom and office adjacent to Jane's bedroom, upstairs. By A.D.'s second session with the hoard, once it was clear Bertha was not going away, A.D. snapped. According to Bertha, ““he rose … made a deep bow with a flourish, drew a flask from his pocket, and took a drink. Then he said, ‘Now you watch me put a little fire into that sapphire!’” Bertha probably reported this transgression to her mistress. But judging the work in progress, Jane decided to keep A.D. on the job and Bertha watching over the work..
Twice over the next few weeks A.D. became so inebriated Bertha had to be send him home. But climbing back aboard the wagon each time, he returned and forged ahead, memorializing this six foot by four foot record of wealth in every precise detail, until he had finished. A.D. was paid and discharged, and the painting hung in Mrs. Stanford's mansion's art gallery. For a few days it seemed the intrusion of the reprobate had been a mere bump in the broad serene calm which normally pervaded the Stanford mansion.
Then one morning a policeman knocked on the mansion's front door, delivering disturbing news. The officer reported to Bertha that a duplicate of the jewelery painting, this one on redwood, had appeared in the front window of a saloon in San Jose. And worse, the items depicted were prominently identified on the canvas to be the property of Jane Leland Stanford. It was like an advertisment for any theives looking for a new target. A.D. had even showed the chutzpa to have boldly signed the copy.  
What Jane Stanford supposedly said was recorded by her faithful servant Bertha. "What a sad thing,” she supposedly said. “All that talent, dulled by John Barleycorn.”  She thereupon dispatched a servant and the police officer via the San Francisco, San Jose, Monterrey Railroad to retrieve the copy of her painting. A little cash smoothed the transfer of the art from the saloon's window into the servant's hands, and it can be assumed that some silver also made its way into the police officer's pocket. Three hours later the copy was in Jane's hands, and promptly destroyed. And in any normal household that would have been the end of the entire affair.
It was not ended for Jane because, first, as a temperance supporter she had been made a laughing stock in front of her Nobb Hill sophisticates. And secondly, when Jane traveled to London to sell her jewels, she learned the unpleasant lesson all jewelry owners must eventually learn, about the difference between an insurance value of diamonds and the market value. Diamonds, it turns out, are for forever only until you try to sell them. Jane found buyers for only about ten of the jewels in the painting. Still that was enough to endow the University with $20, 000 a year to buy new books for the library. The fund is still being used for that purpose today, and is called “The Jewel Fund”. Also immediately upon her return to San Francisco Jane had A.D.'s original painting taken down from her gallery and placed in storage. The queen of diamonds found it too painful anymore to gaze upon her jewels. The next year, 1898, the Supreme Court ruled for the Stanford estate, and Jane no longer had to sell her diamonds.
A.D.'s original painting stayed in the basement of the Stanford Nobb Hill mansion until Jane's death in 1905. The old lady died while hiding out in Hawaii. She was convinced that someone was trying to poison her. The Hawaiian police suspected strychnine, but most people considered that nonsense. Jane had left Bertha $15,000 ( half a million today) and a house. Meanwhile the vast majority of Jane Stanford's estate, about $40 million (over a billion in today's dollars) went to the institution which bears her only son's name, Leland Stanford Junior University.
Ashley David Montague Cooper continued on his road to perdition, unimpeded by public disapproval or personal regret until 1919, when at the age of 62 “grey-haired, but stalwart and erect” the old reprobate married 36 year old Charlotte George. The couple shared five happy years together until A.D. died of tuberculosis, in September of 1924. Presumably he was exhausted. His painting of "Mrs. Stanford's Jewel Collection" was brought out of hiding after her death. Now considered "one of the most extraordinary still-lives of our time"  it hangs in Cantor Arts Center on the Stanford University campus. 
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Sunday, August 12, 2012

COXEY'S ARMY Pt Three CLIMBING MOUNTAINS

I said earlier that I would not enjoyed being there at the first day of the march of Coxey’s Army because it was cold and raining. But the second day, Monday, March 25th, was worse. It actually snowed. Marching to the northwest, the Army only reached Louisville, Ohio, a distance of barely six miles. The New York Times noted, “When the sun rose…this morning (March 26th) not a soldier….was visible… Fifty-eight of them went to the police station, where they were given lodgings on the cold stone floor.” 
"Oz, left to himself, smiled to think of his success in giving the Scarecrow and the Tin Woodman and the Lion exactly what they thought they wanted. "How can I help being a humbug," he said, "when all these people make me do things that everybody knows can't be done? It was easy to make the Scarecrow and the Lion and the Woodman happy, because they imagined I could do anything."
1900  L. Frank Baum  "The Wonderful Wizard of Oz"
The plan laid out by Coxey and Browne to get their hoped for 100,000 man army over the 800 miles of bad roads between Massillon, Ohio and Washington, D.C. was to cover an average of 15 miles each day. But it took three days, until Wednesday, March 27th, for the Army to cover the twenty-seven miles through Alliance, to the Quaker settlement of Salem, Ohio. 
But with their arrival here things began improving – a little. The townspeople opened their homes and the weather turned warmer. However this last proved to be a two edged sword as on Friday, the 29th the army managed just ten miles through thick mud to Columbiana, where they were provided with 1,000 loaves of bread, or about ten for every man in Coxey’s Army. 
The goal was to establish a basic routine. Each morning the Army would leave camp at 10:30 A.M., and sought to achieve about 15 miles per day. This plan of attack had been taken from the voluminous books detailing the Sherman’s march through Georgia, the Civil War dominating the culture of the 1890’s the way the history of World War Two dominates American culture today.
The “Army Of Peace” as Browne called it in his pamphlets, was organized following guidelines from the same sources. Each five men formed a "group", each designated by cloth badges. Twenty groups formed a "commune", five communes a "community", two communities a "canton" and two cantons formed a "division", commanded by a marshal. It must have looked extraordinarily impressive on paper, but when the paper army was replaced with eighty hungry and desperate men, the privates must have been tripping over their officers. The press corps had not failed to notice this touch of farce,  and played it to the hilt. A half century later my mother would describe some unorganized ineffective endevour by saying, "They were spread out like Coxey's Army."
After camping overnight in East Palestine and then in Waterford, Ohio, on April first, the Army crossed into Pennsylvania and was warmly received in New Beaver. Their numbers had now increased to 137, and one more day’s march brought them to the outskirts of Pittsburg. The Pittsburg Commercial Gazette headlined on April 4th that “enthusiastic crowds greet the pilgrims of poverty”. That night the Army camped on a baseball field in the suburb of Allegheny. Carl Browne announced a parade to be held right through the center of town, but the city fathers said no. Browne complained to the press, “They have not treated us decently and have penned our men up like a lot of cattle.” 
The police locked the gates of the ballpark trapping the army inside. But Coxey and Browne still made speeches standing on wagons in the center of the field, and the Gazette estimated that “15,000 to 20,000 people” stood outside the fence to hear. When the divisions formed in a steady drizzle the next morning, Browne announced that a local manufacturer had donated 500 pairs of shoes to the marchers. Noted the Gazette, “The army could hardly work its way through the crowd around the baseball grounds…” An impromptu parade was formed as the Army marched out of town. “All business had been suspended and everybody was out to see the army. ... “. By now the Army had grown to over 400 men.
For the first time national leaders began to take notice of the march. Secretary of Agriculture J. Sterling Morton described the marchers he had never seen, thusly; “If a life history of each individual in Coxey’s Army could be truthfully written, it would show, no doubt, that each of them has paid out, from birth to death, more money for tobacco, whiskey and beer, than for clothing, education, taxes and food all put together.” The press dutifully reported the Secretary’s opinion, but never asked the marchers themselves, as the Professor from Chicago had done, and they never bothered to report his findings, either.
At the same time the press had begun to hound family for dirt. Jacob Coxey’s father refused to talk to them anymore. But before he had reached that point they quoted him as describing his eldest son as “stiff necked” and “pig headed”, and one Jacob’s sisters described the warrior for the unemployed as “an embarrassment”. To listen to his family you might not know that Jacob Coxey was one of the wealthiest men in Ohio, not from inheritance but by the sweat of his own brow and brain.
                               
Snow now delayed the army’s progress over the mountains. Noted the New York Times on April 11th, Coxey's Commonweal Army is still encamped in a grove…and is likely to remain there some time unless the severe mountain storm prevailing subsides by noon to-morrow. The furious storm of last (night) continued though out the day.” Coxey himself had moved ahead into Maryland, to make arraignments for the future encampments, leaving Carl Browne in charge. And it quickly became evident that there was trouble brewing in the army. 
The greatest threat to Coxey’s Army, it turned out, would be internal.
"Don't you dare to bite Toto! You ought to be ashamed of yourself, a big beast like you, to bite a poor little dog!"
"I didn't bite him," said the Lion, as he rubbed his nose with his paw where Dorothy had hit it. 
"No, but you tried to," she retorted. "You are nothing but a big coward." 
"I know it," said the Lion, hanging his head in shame. "I've always known it. But how can I help it?" 
1900  L. Frank Baum  "The Wonderful Wizard of Oz"
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Friday, August 10, 2012

ADDICTED TO GREED

God... a being whose only definition is that he is beyond man's power to conceive.
Ayn Rand
I think, if you look it up, Sir Francis Bacon is credited with saying, “money is a good servant but a bad master”. Actually, it was an old French proverb, far older even than the Elizabethan politician, and Sir Francis merely quoted it – and in French, “L’argent est un bon serviteur, mais un méchant maître.” His own original observation (in English) about money said the same thing, but was as prosaic as fertilizer. “Money is like muck,” he said, “not good except it be spread.”
The alleged short-cut to knowledge, which is faith, is only a short-circuit destroying the mind
Ayn Rand
You see Sir Francis believed in the biblical warning that “The love of money is the root of all evil” (Timothy 6:10) , and that a buck in your hand is worth a buck, but a dollar spread through the economy is worth several more. You buy a loaf of bread and you employ the baker and the driver who delivers it, and the check-out clerk, etc. Amongst economists this is called the “velocity of money multiplier effect”, or the VMME, and most economists multiply each dollar spent on bread by six.. This is the material logic which – in addition to Judeo-Christian and Islamic morality - justifies food stamps and unemployment insurance.  And yet, today's devotees of Ayan Rand, like Republican budget committee chairman Paul Ryan, do not believe in the VMME. They believe wealthy Americans should act only out of self interest while the working poor, aka the middle class, should sacrifice for the good of the nation. Heads the bankers win, tails, the people who borrow, lose.
We will rebuild America’s system on the moral premise...that man is an end in himself.
Ayan Rand Atlas Shrugged
According to Wikipedia, “A bank connects customers that have capital deficits to customers with capital surpluses.” But in the post “Citizens Untied” world, where a Supreme Court majority can believe that corporations have the same rights of free speech as individuals – and enough money to reduce “Free Speech” to an oxymoron - money has become the master. Five American banks now hold – hold - more than $8.5 trillion in assets – 56% of America's $15 trillion economy, while most small businesses cannot buy a loan. These mega-bankers practice zombie capitalism, trading their cash surpluses back and forth between themselves, hedging their equity by shifting the money from this pocket to that, paying themselves a bonus every time their computers shift the funds. At some point reality must intervene in this monetary computer game world, as J.P. Morgan discovered yet again in recent weeks. And when it does, the destructive effect is suffered by the nation as a whole. Sacrifice might be required, but only for those who cannot afford to live in the fantasy world of 21st century mega-bankers.
I will never live for the sake of another man.
Ayan Rand Atlas Shrugged
It brings to mind an observation made by a very angry young man. He wrote, “There have been gambling manias before... (but) the ruling principle of the...the present mania, is... to speculate in speculation...” The angry man was Karl Marx, and he was writing about the swindle of the moment in September of 1856, the collapse of the Royal British Bank. It was a fabulous enterprise which seemed solid as granite at one moment and in the next a cruel fraud and a fantasy. And the most interesting thing about the case, besides the moral lessons the father of Communism saw in it, is that the bankers who perpetrated it actually went to jail, briefly, without bringing down capitalism.
Until and unless you discover that money is the root of all good, you ask for your own destruction.
Ayn Rand Atlas Shrugged
The Royal British Bank, created in 1849, was innovative. Previously, banking had been a rich man's game. Those with money had banded together to lend to those who could afford to borrow it. But the fortunes created by the industrial revolution trickled were not exclusively blue bloods, and both blue blood and non-blue blooded advanced thinkers in Scotland invented the publicly owned bank, in which small investors with some extra cash could combine their money, and once they had sold L50,000 in stock, could open their doors and begin accepting accounts and lending money to make a profit. In this case the idea belonged to Londoner John Menzies, who suggested the idea to his lawyer, Edward Mullins. They printed up a prospectus, and went looking for investors. But as England was in the middle of a recession (its fourth “Panic” since 1817) they found little money around, until they approached John McGregor, a Liberal Party politician representing Glasgow, Scotland. For the price of ten shares – at L10 per share –McGregor achieved a seat on the board of the bank. He immediately suggested the board hire an old friend of his who had knowledge of the “Scottish style” of banking, fellow MP Hugh Innes Cameron.
If any civilization is to survive, it is the morality of altruism that men have to reject.
Ayn Rand Atlas Shrugged
Cameron was offered the position of Managing Director of the Royal British Bank. And with McGregor's help, Mr. Cameron obtained a seven year contract which would impress any modern equity or hedge fund manager. The first year Cameron would be paid L1250 (equivalent to $2 million today) , rising to L2,000 a year ($4.5 million today), with an annual housing allowance of L200 (about a hundred thousand dollars today). Within a few months he had squeezed out Mr. Menzies, buying out the bank's founder with L400 of investors' money. Now there was nobody looking over his shoulder.
If you ask me to name the proudest distinction of Americans...they were the people who created the phrase "to make money”.
Ayan Rand Atlas Shrugged
From that moment, the bank never stood a chance of surviving. Instead of the L50,000 the law required and appeared on it's books, at its opening the Royal British Bank actually had no more than L18,000 in its vault. Over the next six years, while the 6,000 depositors supplied the salaries, advances and loans never repaid to the officers and directors of the bank, each of those men became involved in enumerable kickbacks, scams and frauds which siphoned off even more customer's funds. It was later figured the accounts were looted to the sum of L130,000, (equivalent today to $247 million today). The whole thing collapsed in the summer of 1856, producing, yet another nation wide “Panic”.
The question isn't who is going to let me; it's who is going to stop me.
Ayn Rand Atlas Shrugged
John McGregor had left the bank two years earlier, but was still forced to escape his creditors by sailing to Boulogne, France. He died deeply in debt in April of 1857. In February of 1859 the seven surviving board members were finally tried on seven counts of fraud. The jury convicted them of six. At sentencing the judge, Lord Cameron, could have been speaking directly to Jamie Dimon, the present day CEO of J.P. Morgan whose firm recently lost between $2 billion and $7 billion in a yet another derivative gamble. “It would be a disgrace to the laws of any country” said the judge 150 years ago, “if this were not a crime to be punished. It is not a mere breach of contract with the shareholders and the customers of the bank., but it is a criminal conspiracy to do what must inevitably lead to a great public mischief, in the ruin of families and the reduction of widows and orphans from affluence to destitution; I regret to say that in mitigation of your offense it was said to be common practice. Unfortunately a laxity has been introduced into certain commercial dealings...and practices have been adopted without bringing in a consciousness of shame...”
When I die, I hope to go to Heaven, whatever the Hell that is. And I want to be able to afford the price of admission
Ayn Rand
Because it was his first conviction, Hugh Innes Cameron could only be sentenced to a year in jail. All the other board members received lesser sentences, and one was only fined a single shilling. The scandal sold a few newspapers, and produced a marvelous pamphlet, “The Curious and Remarkable History of the Royal British Bank showing how We Got it Up and How it went down.” But judging by recent history, no one learned a thing from the affair, or any of the other enumerable “Panics” which have stricken capitalist economies once or twice every decade since. I think we learn nothing because greed makes you stupid, and the mega-bankers and their political apologists are purveyors and advocates of greed and thus they are selling and buying stupidity . And we have known how that philosophy plays out since bible days. To not acknowledge this reality and yet not deal with it is to acknowledge you are a zombie, addicted to greed, and without hope of ever learning a better future.
You can avoid reality, but you cannot avoid the consequences of avoiding reality.
Ayn Rand

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